This is part 2 of “The Long Road to Reform.”Before diving into the THE Reformation, we’ll do some review and add detail to the story of the Church. We do this because I fear too many of us may have the impression Martin Luther and John Calvin were wild aberrations. That they just sprang up out of nowhere. Many Protestants assume the Roman Catholic Church got progressively more corrupt during the Late Middle Ages and that Luther was a lone good guy who stood up and said, “Enough!” Many Roman Catholics would agree that the late medieval Church got a bit off but see what Luther did as a gross over-reaction that took him off the rails.So in this series of podcasts within the larger Church-story, I want to make sure we understand The Reformation was the inevitable result of a long attempt at reform that had gone on for awhile. To do that, we need to go back over some of the ground we’ve already covered.Pope Clement V made his headquarters the French city of Avignon. For the next 70 years, the popes resided there and bent their policies to the advantage of the French throne. The rest of Europe wasn’t real excited about this, giving this period the title of “The Babylonian Captivity of the Church.”When Clement V died in 1314, the cardinals found it difficult to agree on a successor so they decided to elect a 72 year old, assuming he’d not last long, but it would afford them time to reach a consensus on a real pope. But Pope John XXII turned out be far more than a mere place-holder. He lived for 18 years and surprised everyone with his vigorous rule. Pope John was determined to make the Italians honor his papacy and sent troops to force down recalcitrant nobles. To finance these military excursions as well as funding the expansion of the papal court at Avignon, John devised a complex tax system. This only added to resentment against his rule.In the decade Pope Clement VI reigned, nepotism in the Church reached new heights and the papal palace at Avignon rivaled those of the secular courts of Europe in pompous luxury.Innocent VI made arrangements to move back to Rome but died before doing so.The eight years of Pope Urban V were marked by reform. Urban was an austere man of great personal discipline. He simplified the life of the court and removed from office anyone who wouldn’t abide his reforms. In 1365, he returned to Rome to the acclaim of the people. But his policies weren’t pro-Italian enough and loyalty to him quickly eroded. When his rule was defied by large groups, he moved back to Avignon.When Urban V died in 1370, Gregory XI was elected. Gregory’s uncle was Pope Clement VI who made him a cardinal at the age of 17. It’s that nepotism thing I mentioned a moment ago. This Gregory is the pope St. Catherine of Siena urged to return to Rome, we talked about in an earlier episode. On January 17, 1377, amid great rejoicing, Gregory entered Rome. The Babylonian Captivity of the Church was over and most assumed things would return to normal. It was not to be. The Great Papal Schism is just around the corner.The Avignon Papacies engaged in numerous intrigues and conducted military forays into various regions of Europe that had to be funded. So the popes came up with ingenious ways to raise revenue that furthered corruption. When an ecclesiastical position was vacant, its income was sent to Avignon. So the popes rather preferred that these positons weren’t filled and churches went without bishops. When the positon WAS filled, it was auctioned off to the highest bidder in a return to the practice of simony Pope Gregory VII had worked so hard to end. Since these ecclesiastical offices were a source of income, some men managed to secure several of them. But, being that they could only be in one place at a time, they served as absentee landlords in their parishes. Added to this simony and absenteeism, the nepotism that marked the Avignon Papacy was so bad, by the end of the Babylonian Captivity of the Chu