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🗓️ 6 March 2023
⏱️ 52 minutes
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0:00.0 | Welcome to the Council of Trend Podcast, a production of Catholic Answers. |
0:07.0 | Hey everyone, welcome to the Council of Trend Podcast. I'm your host, Cathergantz's |
0:13.7 | Apologist and Speaker, Trent Horn. And today I want to walk you through the historical |
0:18.0 | data behind one of the arguments that I shared and my debate with Gavin Orton in the last |
0:22.5 | week on the subject of Soloscriptura. If you haven't seen the debate yet, go and check |
0:26.7 | it out on Pines of the Quinness. I haven't seen the debate yet as of the recording of this |
0:31.4 | video because I'm recording it before the debate happened because I know I won't be able |
0:36.0 | to share all this data in the debate. And even if you didn't see the debate, this is |
0:39.7 | a really interesting argument and the data behind it is something I think a lot of Catholic |
0:44.1 | Apologists haven't looked at or shared. So I think it's a really helpful way to show |
0:49.3 | that Christ and the Apostles did not leave the New Testament scripture with an emphasis |
0:55.6 | on the New Testament as the sole infallible rule of faith. So the reason I'm sharing this |
1:00.6 | with you is that one of the arguments I gave in the debate was a paradigm shift argument, |
1:05.7 | saying that the church began at Pentecost, one rule of faith, the oral teaching of the |
1:10.6 | Apostles, then there was a paradigm shift. They, you start having written rules of faith |
1:15.4 | from the Apostles, starting probably with first Sessylonians. And we know that there's |
1:19.6 | been a shift here because Paul says in 2nd Sessylonians 215, stand firm and hold fast to |
1:24.5 | the traditions we give into you by word of mouth or by letter. But then Protestants will |
1:29.6 | say there was a third paradigm shift, that it was oral, then oral and written, and then |
1:35.1 | back to written alone, and all of divine revelation, Apostolic authority has been confined to |
1:41.8 | the written word in scripture in particular in the New Testament canon. But that's not |
1:47.6 | what we see from the historical data. The New Testament never says that that did happen |
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