Ome, Vasudeva, Shutam, Devam, Kamshachanurramaradanam,

Devaki, Paramanandandam, Krishna, Vande Jagad Guru.

So in the fifth chapter, we were on verse number 15.

Yes.

That's where we had stopped last time.

Nadattay Kassi-chit, Pappam,

Nachayvam,kritam vivoh,

aghianinavritam,

yianam,

tenam wehyanti jantava.

The omnipresent Lord does not accept the sin or virtue of anybody.

Knowledge is enveloped by ignorance because of this beings can diluted.

So what is going on now is the teaching of Gana Yoga. The highest teaching, the ultimate

purpose, the ultimate point of Adwaita Vedanta. It's good to understand Vedantanth in this way,

in two stages. First, starting where we are, we think of ourselves

as this individual, this body mind. If you ask, what are you? Our instinctive answer is this.

And if you're asked, describe it. What do you mean by this? This body and yes, life and yes, mind and personality, my personal history, my awareness,

certainly my awareness. So the I usually for us, it refers to body, mind, plus the awareness

there. So basically it refers to the gross body the subtle body the causal body

and the reflected consciousness so technically before we are enlightened the eye when i say i it

straight away points to physical body, subtle body, causal body, and the consciousness reflected there, which is called the Chida Abbas, a reflected consciousness.

The original consciousness, the pure consciousness, the Atman, what Adwaita wants to teach us is there, is right there.

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