62. Mandukya Upanishad - Karika 4.44 - 4.54 | Swami Sarvapriyananda
Vedanta Talks - Swami Sarvapriyananda
Vedanta Society of New York
4.8 • 714 Ratings
🗓️ 7 July 2020
⏱️ 95 minutes
🧾️ Download transcript
Summary
Transcript
Click on a timestamp to play from that location
| 0:00.0 | Oam, Bhadram Karn, Vridhhhrava, |
| 0:23.6 | swastinah fushaw Vyra Vyraedhya, |
| 0:27.6 | Svastya, |
| 0:29.6 | Arishthyaemih, |
| 0:31.6 | Svitha, Bryhaspathir dhadhātu. |
| 0:35.6 | Oam, shanty, shanty, shanty |
| 0:38.3 | Shanty |
| 0:39.3 | Shanty |
| 0:43.3 | Good evening everybody. |
| 0:53.3 | So in the fourth chapter of the Mandukya Karika, we were in the section where Gaudapada |
| 1:00.0 | was reiterating the teachings on Adwaita Vedantha. |
| 1:03.5 | And you know he has his own style of teaching Advaita Vedantan. |
| 1:06.8 | The same Adwaita. |
| 1:08.1 | Brahmann alone is reality, the world is an appearance and you are none other than Brahman. |
| 1:12.6 | Same Adwaita. |
| 1:13.6 | But he teaches it by a critique of causality, by a critique of causality. |
| 1:21.6 | That cause and effect are not ultimately real. |
| 1:25.6 | So we were discussing this. Now, you know, before I go on with the |
| 1:36.3 | discussion, there is a little diversion but important point I would like to discuss. Once |
| 1:41.8 | in a while it's good to discuss this point. The point is this. |
| 1:45.0 | That when you come across these teachings of Adwaita Vedantah, especially the way Gaurapada puts it, |
| 1:52.0 | it can be disturbing. There are different reactions to it. Oh, the recording is not on. |
... |
Please login to see the full transcript.
Disclaimer: The podcast and artwork embedded on this page are from Vedanta Society of New York, and are the property of its owner and not affiliated with or endorsed by Tapesearch.
Generated transcripts are the property of Vedanta Society of New York and are distributed freely under the Fair Use doctrine. Transcripts generated by Tapesearch are not guaranteed to be accurate.
Copyright © Tapesearch 2026.
