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🗓️ 18 November 2025
⏱️ 37 minutes
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| 0:00.0 | All right, great questions from X. What are some of the important epistemological and other |
| 0:05.7 | lessons we learned from the successes and failures of the postmodern age? So the question |
| 0:13.0 | of hallucination, I guess, has been looming fairly strongly in philosophical discourse, |
| 0:18.0 | obviously coming out of the issues with AIs, right? So AIs, if you make them |
| 0:25.2 | not hallucinate at all, then they're not creative at all. If you make them hallucinate too much, |
| 0:29.8 | then they become less useful. So it's kind of an Aristotelian mean. So postmodernism is |
| 0:37.4 | that there's no such thing as objective truth. |
| 0:41.0 | There is only vengeful morality. That's postmodernism. There's no such thing as an objective |
| 0:48.7 | truth. There is only absolute and vengeful morality. Morality as a tool of punishment. |
| 0:56.3 | Superstition is related to making morals absolute and unquestionable, while making reality |
| 1:06.9 | subjective and open to endless interpretation. There's no such thing as objective reality. |
| 1:13.4 | There is only punitive morality. So if you have some real primitive tribe, they don't believe |
| 1:19.1 | in objective reality. They use peyote. Everything's the dream of the catfish or whatever nonsense |
| 1:25.0 | you've got going on. But if you disobey the witch doctor or the |
| 1:29.6 | tribal leader, then you are put to death, right? So that's an important thing to understand |
| 1:36.0 | that postmodernism is a return to primitivism. It is where there is no possibility of truly understanding objective reality, there is only the |
| 1:49.4 | infliction of punitive morality. So the typical example which would make the most sense for most |
| 1:55.8 | people is, there's no such thing as truth, but racists must be deplatformed. There's no such thing as truth, but racists must be deplatformed. |
| 2:01.8 | There's no such thing as reality, but sexists must be destroyed. |
| 2:07.7 | And it has to do, of course, that once you let go of objective morality, |
| 2:13.2 | then you let go of rationality and universality and the desire for reciprocity, the need for |
| 2:22.2 | reciprocity. In other words, the sort of the turnabout is fair play kind of a question. What's good for |
... |
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