Ombhadram Karinibhishinu Yamadeva,

Bhadram Pasha Bhirya jatra,

Stirae Rangay, Sushuvagam Sastanubhihya,

Vyhhyahyahyahahyah,

Svastin'indra, Vrid, Vridhhrava,

Svastin of Pusha,

Vhuvhhhavhhah,

Svastārkhyo Arishthanymi,

Svrihaspati-rdhāthi,

Oam, shanty, shanty, shanty. So, shanty, shanty, shanty. So what's the story so far?

We have been studying the fourth chapter of the Mandukya Karika,

which is called the Allahata Shanti Prakharana.

In this Goudapada, having established the non-duality of the Turium, the falsity of the universe

in the earlier chapters, now he takes up all these other points of view, other philosophies

who do not at all agree with non-duality and he refutes them

the basic approaches an attack on causality that cause and effect is not real

the reality is Brahman or Turium which is beyond cause and effect

how is that relevant look at how he uses it. First, he takes

up this question about, is there a real world or not? Does the world exist? So has the world

been produced? Is there really creation? The question is, has the world been created? And what

he does is he takes up the two major theories of creation in Indian philosophy. Those who say the world been created. And what he does is he takes up the two major theories of creation

in Indian philosophy. Those who say the world has been really produced, really created. And

...