4.9 • 1.8K Ratings
🗓️ 18 February 2024
⏱️ 53 minutes
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Susan Neiman is an American moral philosopher, cultural commentator, and essayist. She is the author of "Left is Not Woke", available here.
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| 0:00.0 | Susan Neiman, welcome to Within Reason. |
| 0:02.0 | Glad to be here. |
| 0:04.0 | So you wrote a book called Left is Not Woke, |
| 0:08.0 | and you've said somewhere that some of your friends practically begged you to not write a book with the word |
| 0:14.0 | woke in the title. Why is that? Because woke has become a slur by the right and it's used to attack anybody who is engaged in working against racism or |
| 0:29.8 | sexism or homophobia. I don't really know anybody who would define themselves as woke. |
| 0:36.0 | It's turned, you know, it's really turned into a term of abuse. And people were afraid that I would, |
| 0:42.4 | you know, I would be instrumentalized by the right if I that my book |
| 0:48.6 | would be seen as contributing to that and it's even the case that my French |
| 0:52.0 | publisher decided not to do the book, |
| 0:56.2 | although she had just very successfully published two of my older books, |
| 1:00.2 | because she was afraid of giving aid and comfort to the right. |
| 1:03.4 | Now, actually a larger French press is going to publish it in the fall. |
| 1:08.8 | I did two things to avoid being instrumentalized because I am very much not a creature of the right, |
| 1:17.9 | number one I wrote on the very first page of the book that I consider myself a socialist which makes it sort of hard for right-wing people to |
| 1:29.3 | instrumentalize you and the other is that I've refused to do interviews with blatantly right-wing media. |
| 1:40.0 | And you know, I've certainly had invitations, but I have not done that. |
| 1:45.0 | You know, and I don't actually think, |
| 1:49.0 | it seems clear that people who actually read the book |
| 1:52.0 | or listen to me talk that it is not another right-wing |
| 1:56.4 | rant about, you know, anybody who objects to discrimination and domination. |
| 2:06.4 | It's a very different argument. |
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