So, in the fourth chapter, we have just a very important

Krishna Vandhya.

So in the fourth chapter, we have just seen a very, very important section.

This section where the highest non-dual realization, how we can live it in our lives.

The secret is given in the 18th verse, the verse which talks about Karmarmanya Karmaya Pashyat who sees inaction

in the midst of all activity and how to live it is given in the verses 19, 20, 21, 22, 23

both for the Jivan Mukta, the free while living who is in a householder life,

also for Jivan Mukta who is a sannyasi, completely detached from mundane concerns.

In both cases, Krishna makes it very clear that even as a warrior in Arjuna,

a fully enlightened person could continue to do

that indeed as he Krishna himself is living.

One can do that also or one can be completely detached and remain immersed in the place

of Brahman as a monk.

Both are there.

Then the fullness of vision, the fullness of non-dual realization is given in that wonderful

words 4.24.

Brahmharpanam Brahmawai.

Using the paradigm of the yaggya, the Vedic fire ritual, the highest non-dual realization is put before us very poetically. The ladle with

which offerings are given is none other than Brahman. The fire is Brahman. The offerings are

Brahman. The one whose offering is also Brahman. And we discussed it last time in details,

what it means. Now, from the next verse onwards, from

25 onwards what Sri Krishna will do is he is going to use that same paradigm of the

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