4.8 • 3.8K Ratings
🗓️ 13 November 2025
⏱️ 59 minutes
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Brent Billings, Reed Dent, and Josh Bossé dive into the virtues by talking about prudence (or wisdom).
Teaching a Stone to Talk by Annie Dillard
Asking Better Questions of the Bible by Marty Solomon
The Gospel of Being Human by Marty Solomon and Reed Dent
Ordet (1955 film) — Letterboxd
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| 0:00.0 | This is the Baymont podcast with Marty Solomon. I'm his co-host, Brent, and Josh Boussay. To dive into the virtues by talking about prudence. |
| 0:16.0 | Teaching a Stone to Talk by Annie Dillard is one of the most important books to me in my whole life. And there's an |
| 0:22.9 | essay in it called Expedition to the Pole, which I think just side note should be required reading |
| 0:29.6 | for anybody who ever thinks about going into ministry. And I'm going to share a little part |
| 0:34.9 | to get us started. Annie writes, |
| 0:38.5 | On the whole, I do not find Christians outside of the catacombs sufficiently sensible of |
| 0:44.4 | conditions. |
| 0:45.8 | Does anyone have the foggiest idea what sort of power we so blithely invoke? |
| 0:51.5 | Or, as I suspect, does no one believe a word of it? The churches are children |
| 0:56.9 | playing on the floor with their chemistry sets, mixing up a batch of T&T to kill a Sunday morning. |
| 1:02.9 | It is madness to wear ladies, straw hats, and velvet hats to church. We should all be wearing |
| 1:08.4 | crash helmets. Ushers should issue life preservers and signal flares. |
| 1:13.8 | They should lash us to our pews. For the sleeping God may wake someday and take offense, |
| 1:19.8 | or the waking God may draw us out to where we can never return. The 18th century Hasidic Jews |
| 1:26.0 | had more sense and more belief. |
| 1:28.7 | One Hasidic slaughterer, whose work required invoking the Lord, |
| 1:32.7 | bade a tearful farewell to his wife and children every morning |
| 1:35.8 | before he set out for the slaughterhouse. |
| 1:38.1 | He felt every morning that he would never see any of them again. |
| 1:42.3 | For every day, as he himself stood with his knife in his |
| 1:45.1 | hand, the words of his prayer carried him into danger. After he called on God, God might notice |
| 1:51.7 | and destroy him before he had time to order the rest. Have mercy. Another Hasid, a rabbi, |
... |
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