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The Counsel of Trent

#469 – How the Bible beats every other ancient book

The Counsel of Trent

Catholic Answers

Religion & Spirituality

4.82.7K Ratings

🗓️ 14 July 2021

⏱️ 22 minutes

🧾️ Download transcript

Summary

In this episode Trent responds to atheist Youtubers who claim the thousands of existing biblical manuscripts aren’t anything to brag about.

Transcript

Click on a timestamp to play from that location

0:00.0

Welcome to the Council of Trend Podcast, a production of Catholic Answers.

0:10.3

Recently I watched some videos from some atheist YouTubers who were critiquing how Christians

0:16.4

present biblical manuscripts.

0:18.5

These are the copies of the Bible that allow us to know what the Bible originally said,

0:22.8

since we don't have the original manuscripts of the Gospels or Paul's letters or things

0:27.7

like that.

0:28.9

So these atheistic YouTubers, Prophets, and Vice Rhino, saw these clips and thought it

0:34.6

was interesting because they make some good points and some not-so-good points.

0:39.9

So that's what I wanted to get into here on today's episode.

0:43.0

And welcome to the Council of Trend Podcast.

0:45.1

I'm your host, Catholic Answers Apologist and Speaker, Trent Horn.

0:48.6

And so we want to focus on biblical manuscripts and how they're misunderstood, both by critics

0:54.8

of Christianity, but also by defenders of Christianity.

0:59.2

That sometimes we misunderstand the nature of the manuscripts and what they prove.

1:04.6

And if you articulate the nature of these manuscripts incorrectly, it can leave you open

1:09.4

to criticisms like the kind that we find in these videos from Prophet of Zod and Vice

1:14.3

Rhino.

1:15.3

So what I want to do first is talk a little bit more about the nature of biblical manuscripts

1:20.2

and then I'll get into the videos, the portions of the videos from these two atheist YouTubers

1:25.7

and offer my thoughts where they are correct and where they misunderstand the nature of

1:31.0

biblical manuscripts.

1:32.7

So to begin, I want to start with a criticism from Bart Errimen.

...

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