452 - Hillsdale talk - Mythological Thinking: The Crossroads of Psychology and Theology
The Symbolic World
Jonathan Pageau
4.8 • 933 Ratings
🗓️ 29 May 2026
⏱️ 81 minutes
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Summary
YouTube version: https://youtu.be/DEShUddn8HY
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Timestamps:
00:00 Coming up
01:38 Intro music
02:03 Introduction at Hillsdale College
06:59 Talk begins: hope, fragmentation, and new conversations
09:19 “Facts don’t care about your feelings”
12:12 Care organizes facts
16:50 Facts are always contained in a story
19:15 The Fifth Gospel course announcement
20:10 Why stories survive across generations
24:04 Mythological stories vs. scientific descriptions
27:14 Origin stories and why we care
30:37 Genesis as more than a scientific text
33:34 Genesis, relevance, and human categories
37:38 Why the mythological story should be primary
39:36 Myths are not primitive explanations
41:47 Babel, Icarus, Prometheus, and repeated patterns
44:16 Applicability vs. allegory
47:40 All remembered stories are mythological
49:24 Psychology, theology, and human care
51:27 The Incarnation as the myth that came true
54:34 How story unites psychology and theology
58:29 Returning to mythological thinking
59:55 Q&A: Bringing mythological thinking into science education
01:02:58 Q&A: How to recognize false myths
01:07:37 Q&A: Speaking truth in hostile circles
01:08:53 Q&A: Original sin as a true myth
01:11:13 Q&A: How artists discover truth through story
01:13:42 Q&A: Why live by Christ’s story rather than another?
01:18:21 Q&A: The modern fall into cold, hard reality
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My intro was arranged and recorded by Matthew Wilkinson: https://matthewwilkinson.net/
Transcript
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| 0:00.0 | These stories that contain the structure of human attention, |
| 0:05.0 | they're very different from what we could call taxonomic |
| 0:09.0 | or scientific descriptions. |
| 0:12.0 | They're very different in their nature, the way they look, |
| 0:15.0 | what it is that they're doing. |
| 0:18.0 | And unless we're able to understand the difference between them, then they're going to be very |
| 0:22.8 | mysterious to us. And if you grew up in a world in which someone tried to tell you that, let's say, |
| 0:29.3 | Genesis 1 was a scientific description, it's going to become very odd to you because it's not. It's not a scientific description. It's a story. |
| 0:41.8 | Scientific descriptions are not stories. Scientific descriptions are, you know, category, |
| 0:49.6 | calculation, you know, measurement, prediction, reproducibility. That's what scientific things care about. |
| 0:56.5 | For several centuries now, sadly, we've had this situation |
| 0:59.5 | where in some ways, because the scientific way of thinking |
| 1:02.6 | was very, very prominent, there's been a dismissive attitude |
| 1:07.9 | towards those stories. |
| 1:10.0 | But if you remember this, |
| 1:13.6 | is that as, let's say, |
| 1:17.6 | scientism took over the world, |
| 1:21.6 | at some point, the lack of story started to become apparent. |
| 1:25.6 | And then the incapacity to see the story |
| 1:29.3 | in which things are structured became very painful. |
| 1:34.3 | And now I think we're in a moment where we can kind of see it again. This is Jonathan Peugeot. Welcome to the symbolic world. On behalf of Hillsdale College's Psychology Department, |
| 2:05.6 | in collaboration with the Department of Philosophy and theology, welcome. |
... |
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