44. Is Empathy in Fact Immoral?
No Stupid Questions
Freakonomics Radio + Stitcher
4.6 • 3.7K Ratings
🗓️ 21 March 2021
⏱️ 36 minutes
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| 0:00.0 | How much do you look down on me, Angela? Just how much? |
| 0:05.6 | I'm Angela Duckworth. |
| 0:07.8 | I'm Stephen Dubner. |
| 0:08.8 | And you're listening to no stupid questions. |
| 0:11.2 | Today on the show, is empathy, in fact, immoral? |
| 0:16.2 | We should all immediately learn to be as unemphathetic as possible, correct? |
| 0:21.6 | Also, what are the benefits of going where the wind may take you? |
| 0:25.6 | I resolve to have no resolution right now. |
| 0:28.5 | My goal is to not have a goal right now. |
| 0:30.5 | MUSIC |
| 0:34.5 | Stephen, I have an email here from a gentleman named Matt Wall. |
| 0:40.5 | Matt writes, is there a downside empathy for most of my life? |
| 0:45.5 | I operated on the assumption that empathy was the most important thing for making the world better. |
| 0:49.5 | If only people could understand other perspectives, everything would be fixed. |
| 0:53.5 | But lately, I've read some pretty damning research that suggests that empathy actually can make people less fair, more irrational, more biased. |
| 1:02.5 | A study by Paul Bloom, involving fictional wait lists for medical treatment, found that participants would move people up, |
| 1:11.5 | whose stories they knew at the expense of the strangers on the list. |
| 1:15.5 | I also learned that the hormone oxytocin, which I associate with love, is involved in occurrences of xenophobia. |
| 1:22.5 | So, it seems that maybe empathy can only be practically applied to an in-group at the expense of the rest of the world. |
| 1:30.5 | It is a very sophisticated question. |
| 1:32.5 | Such a good question. |
| 1:34.5 | I do want to clear up this research, Paul Bloom, who's a psychologist at Yale, wrote about it in a book that was about empathy. |
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