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Vedanta Talks - Swami Sarvapriyananda

39 - Aparokshanubhuti (Self-Realization): Verses 129 to 132

Vedanta Talks - Swami Sarvapriyananda

Vedanta Society of New York

Religion & Spirituality, Hinduism

4.8681 Ratings

🗓️ 21 April 2018

⏱️ 76 minutes

🧾️ Download transcript

Summary

This talk covers verses 129 to 132 in "Aparokshanubhuti (Self-Realization)". In this series of talks, Swami Sarvapriyananda lucidly unfolds the path to direct "Self-Realization" presented by Adi Shankaracharya in Aparokshanubhuti.

Transcript

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0:00.0

So, Shri Harim Paramanandam, Upadestharam Ishwaram, Vyapakam, Sarvalokha Lokanaam,

0:14.0

Karanam Tamm namyaam.

0:19.0

So we are studying Aporokshanubhuti, a text written by Shankaracharya.

0:26.6

And today happens to be Shankaracharya's birthday.

0:28.6

So that's why the picture is there.

0:32.6

In Apurok Shunabhuti, now we are towards the end.

0:38.4

The teaching has been given.

0:42.1

Many examples were given.

0:44.1

How to absorb that teaching.

0:45.8

Vedantic meditation has been suggested in 15 steps.

0:51.2

We have discussed all of that.

0:53.0

Obstacles to meditation have been outlined.

0:56.0

And now, moving towards the conclusion, there are a few verses where he speaks about

1:07.0

the importance of Vedantic meditation, which was discussed in the last few classes,

1:12.6

why we should continuously keep ourselves in that.

1:15.6

Now, you might ask a question, how is it possible to be continuously in Vedantic meditation?

1:20.6

We are busy people, we can't continuously sit with our eyes closed, but this kind of meditation is not that kind of meditation.

1:29.3

When we talk about meditation, immediately the idea you get is somebody sitting in a temple or a Buddhist monastery,

1:36.3

wearing the robes and sitting quietly and peacefully.

1:40.3

Well, how long can you do that and how much of that is possible for most people?

1:45.4

But what we saw here, the 15 steps here, are to maintain the awareness of Brahman that

1:51.9

it is one reality inside and outside, whether you're sitting quietly in meditation, whether

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