This is the Baymaw Podcast with Marty Salman. I'm Iska Hosebrant Billings. Today we are joined by

Elgrig Frickstis Survey, the forgotten women of the New Testament. Welcome back. Thank you. I'm so

excited. We've been focusing on tonight for quite some time. So now we get to turn our eyes into

the future or the past for us, but you know, whatever. The less distant past. That's right.

The middle future. Yeah, something. Yeah, so we're going to survey a couple of different ladies

who maybe they're not completely unknown, like in our second episode. There's certainly folks in

there who have been translated out of the text. Most of the people who we're talking about today

you'll know you'll recognize them like, oh yeah, her. But still still good stuff. Okay, so we're

going to start with profits. So Marty, you just wrote a wonderful book available wherever books are

sold. Now available for purchase. And one of those chapters is on profits. So how would you define

a profit? Well, I remember back in the day, back in the session two days, and I said this in my book

as well, but I fought with it. I called them a profit was a mouthpiece. I called them the mouthpiece

of the Lord. And the whole time I did in the book, I had Abraham Joshua Heschel ringing in my

back in my mind where he was like, that's not what they are. They're more than that. That's not it.

That's not it. And I was like, how do I say this? That's why I tried to add maybe a little bit more

poetry to my explanation in the book. But I think that was that's my typical go to they are here to

convey. But see, now I can't talk about it without Heschel language. Like they're here to convey

the pathos of God. Yeah, I think you also refer to them as guerrilla speakers. Oh, yeah. Yeah,

yeah, yeah, absolutely. Yeah, like guerrilla preachers like yeah, what was the phrase that I

guerrilla theater? Absolutely. Yep. Well, very exciting. Just as there were female profits and

tonight, we continue to see female profits show up in the New Testament. So they're scattered

all over the place. If we have the eyes to see in the years to hear. So in Corinthians, of course,

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