4.6 • 1.2K Ratings
🗓️ 11 November 2025
⏱️ 34 minutes
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| 0:00.0 | You're listening to an Airwave Media podcast. |
| 0:09.8 | Hello and welcome to the history of China. |
| 0:17.3 | Episode 311, charting the collision course. |
| 0:24.7 | So from the very ancient time, |
| 0:27.4 | Zhonguo was a unified country. |
| 0:30.6 | All countries surrounding Zhonguo were barbarians. |
| 0:34.3 | They did not have culture. |
| 0:36.1 | They did not have a developed political system. Our people, |
| 0:39.6 | Umin, thus did not treat the barbarian countries as equal counterparts, and our country, |
| 0:45.0 | Wu Guo, for several thousands of years, had always been in the position of standing alone. |
| 0:50.8 | Our people thus considered our country as the entire world. Yang Qi Chao, Chinese politician, social and political activist, journalist, and intellectual |
| 1:00.0 | 1899. |
| 1:03.0 | We human beings have not secured happiness. |
| 1:07.0 | On the contrary, science gives us catastrophes. |
| 1:13.6 | We are like travelers losing our way in a desert. |
| 1:19.1 | They see a big black shadow ahead and desperately run to it, thinking it may lead them somewhere. |
| 1:25.3 | But after running a long way, they no longer see the shadow and fall into the slough of despondency. |
| 1:27.1 | Liang Chi Chao. |
| 1:32.3 | If it is true that our civilization has something pitiable about it, |
| 1:35.1 | you have the choice of concluding with Rousseau that this pitiable civilization is to blame for our bad morality, |
| 1:39.5 | or against Rousseau that our good morality is to blame for this pitiableness of our civilization. |
| 1:45.9 | Our weak, unmanly social concepts of good and evil, and their tremendous ascendancy over body and soul, |
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