4.8 • 824 Ratings
🗓️ 31 March 2023
⏱️ 63 minutes
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0:00.0 | And I just remember even when I was super young, like 17, I went to this conference about the flood. |
0:05.7 | And I'm standing in front of this like, you know, post grad, whatever student giving us a lecture on the flood. |
0:10.4 | And she said, there's a version of the flood in every single culture. |
0:14.0 | And then she said, that's the proof that it didn't happen. |
0:16.4 | And I was like, what? |
0:17.5 | How does that jive together? |
0:20.2 | Like, how is it that this is a universal story, |
0:22.8 | but you're using it to tell me that the Bible story isn't true? |
0:26.2 | And I'm like, there's something missing here. |
0:28.5 | And so then I came to really understand symbolism |
0:31.3 | just basically as the patterning of reality. |
0:34.0 | Yeah. |
0:45.3 | Yeah. of reality. This is Jonathan Pajot. |
0:47.6 | Welcome to the symbolic world. Hello, everyone. This is Sarah from Hamilton, and I am very happy to say that today we have Jonathan Pajot on the channel. |
1:08.0 | And we have him here to talk a little bit about his perspective on symbolism, theology, |
1:12.6 | what the Orthodox Church uniquely has to contribute to the discussion about the role of symbolism and interpreting creation, |
1:19.6 | the way that relates to biblical theology, and especially I want to talk about his perspective on universal history |
1:25.6 | and the way in which symbolism frames our understanding not only |
1:29.7 | of the history that we find in scripture, but also the history of all nations and how they're |
1:34.7 | brought into the community of Christ. So welcome Jonathan to the channel. Thanks for being here. |
1:39.8 | It's great. People don't know this has been a long time in the making. We started exchanging |
1:43.4 | like a year or more than a year ago. So it's good that this is happening. I know. Yeah. |
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