Ome, Akhandam Satridanandam, Avang Manasagoceram, Atmanam Akhila Dharam, Ashraya Bishhthya Siddhai.

I take refuge in the self, the indivisible, the existence consciousness, bliss absolute,

beyond the reach of words and thought, and the substratum of all for detainment of my cherished

desire.

So we were on text number 143, which goes like this. If you look at text number 143,

abhyam, adhyarovababhyam, tatuam padat, padatha, padatha, padatha,

by this process of superimposition and desuperimposition, the precise significance of that

and vow is clearly determined.

So this marks the beginning of a very, very important section, maybe the most important section in Vedan Tasar.

What is that?

The analysis of the great saying, of the Mahavakia, the great sentence, that thou art.

What has been accomplished till now?

We have done superimposition and de-superimposition.

Addiharovapawā.

What are these?

This is the central method of teaching in Adwaitavedanth.

Superimposition and the superimposition.

What is this all about?

Superimposition, desuperimposition is,

it's like making an error and correcting it.

So suppose someone makes an error, not deliberately,

but one falls into the error of thinking that a rope is a snake.

...