Welcome back to Seamus Popery. I'm Joe Heschmire, and I want to share a fascinating argument that C.S. Lewis made, one that I agree with and one that I think points to the truth about the Catholic Church, and particularly about the papacy, in ways that even he didn't recognize at the time. Now, many of you know Lewis as the author of works like The Chronicles of Narnia and his Space Trilogy in which he presents Christian themes through the lens of fiction. But he's also one of the finest modern Christian apologists. And I want to

explore some apologetical arguments today. Now, he was an Anglican, but his focus was to

affirm what he called mere Christianity, presenting a case for why someone should believe the

Christian gospel to be true without getting into all of

the particular disputed points between Catholics and Orthodox and the various denominations of

Protestantism. And in fact, the argument that I'm focused on today is from his book,

near Christianity, which was itself adapted from a series of radio talks that he gave during World War II.

Before we get into that, I would be lying if I said I wasn't grateful for all of my

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This is a theme I've explored a lot lately, but I want to point out what he says,

because he recognizes that when we're talking about the idea of male headship,

there are two questions which come up.

Something else, even more unpopular, remains to be dealt with.

Christian wives promised to obey their husbands.

In Christian marriage the man is said to be the head. Two questions obviously arise here.

One, why should there be a head at all? Why not equality?

Two, why should it be the man?

It's the way that Lewis answers the first of these two questions that I want to focus on.

Why should a family have a single head at all instead of being governed by two co-equal parents?

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