Ome Sahanavavutu, Sahaubhunaktu,

Sah viriam karawahawahyriam karawahy.

Deja Svinawhidhhhhhāhāhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh So we are studying the third chapter of the pancha-dashanty, shanty.

Shanty.

So we are studying the third chapter of the Panchadashi.

And we are at the very end.

Just to remind you, what we have done is And we are at the very end.

Just to remind you, what we have done is that this chapter is based on the Taitereopanishad.

The Taitereopanishad is the root text for this chapter.

There, in the second section of the Taitiri Upanishad, Brahman is defined as infinite existence consciousness.

Now, the author Vidyarany approaches this theme in his own style.

What he does is that look at this body mind system. The ultimate reality Brahman, which is supposed to be our own reality,

is first of all different from this body mind system.

This body mind system is studied as a cave with five layers.

The five layers, the first layer is the food sheath and the second layer is the vital

sheet.

The third layer is the mental sheet and then the intellectual sheet and then the sheet of bliss.

So none of these five are the real self.

So that's the first thing we saw there.

A bit a lot of subtle analysis, why we are not this body mind complex.

So that ultimate reality, Brahman, is different, in Sanskrit,

Vailakshana, different from these five sheets.

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