Ome Sahanavavutu,

Saha'naubhannabhā, Saha'eeriam Karavah,

Tejas'in'avdi, tamasthumavidwishawahi.

Oum shanth, shanty, shanty.

Ome, may the Lord protect us both teacher and taught.

May the Lord nourish us both by giving us the results of this knowledge.

May the Lord make our study illuminating.

May we attain vigor together

and maybe not caval at each other.

Ome, peace, peace, peace.

So in the Qathevah, P Yama has, the lord of death, has started answering the little boy, Nashikata's question about the nature of the Atman.

What is our real nature? Who are we or what are we?

And there, he has introduced the famous chariot analogy in order to teach us about our real nature, which is very subtle, difficult to grasp.

So he starts where we are.

And to help us to make it easy and entertaining, he says,

think of yourself as an SUV or what you see yourself as a chariot like a car,

a limousine or something.

This body is the chariot and the senses, especially the sense organs.

So why are the sense organs?

You know, one might ask this question.

If you're just saying body mind is a chariot, isn't everything included in the chariot?

If you say the body is the chariot, the senses are also their mind is also their, intellect is

...