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The British History Podcast

202 – The Fall of Eoforwic

The British History Podcast

Jamie Jeffers

History, Documentary, Education, Courses, Society & Culture

4.67K Ratings

🗓️ 11 May 2016

⏱️ 30 minutes

🧾️ Download transcript

Summary

When we left off last time, King Edmund of East Anglia had paid a Danegeld to the Great Heathen Army… and rather than leaving, the army had set up camp in his Kingdom. It was a situation that would have caused all manner of havoc for virtually everyone who lived in the small eastern Kingdom. […]

The post 202 – The Fall of Eoforwic first appeared on The British History Podcast.

Transcript

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0:00.0

Welcome to the British History Podcast. My name is Jamie and this is Episode 202, the

0:11.2

Fall of FH. This show is free and independent due to member support and as thanks for helping

0:17.7

keep the community going I offer members only content including extra episodes and rough

0:22.1

transcripts. And right now the members are listening to an episode about how the class

0:26.5

structure of the Northman was arranged and how that structure has ties to not one, not

0:32.7

two, but three separate monagé twas between the God-hymedal and some local Scandinavian couples.

0:40.4

Now if that's peaked your interest you can get instant access to that episode and all the

0:46.5

previous members episodes by signing up for membership at the British History Podcast.com.

0:52.5

And thank you very much to Shay, Chris and Debra for signing up already. When we left off last

0:59.3

time King Edmund of East Anglia had paid a ding-gale to the great heathen army, but rather than leaving

1:06.6

the army set up camp in his kingdom. It was a situation that would have caused all manner of

1:12.6

havoc for virtually everyone who lived in the small eastern kingdom. The suffering would have

1:18.5

been widespread and in an era where religion provided the lens through which to view current events

1:24.1

in history, the pagan domination of a good Christian king, the famine that almost certainly followed,

1:31.7

and the way that the heathens would have been able to operate with impunity within Christendom,

1:37.0

it must have seemed like judgment day or at least a sign of the end times.

1:42.6

Interpreting a political or military matter as the arrival of biblical prophecy or at the very

1:48.6

least a temporal chess disment for a spiritual failure might seem strange to us. If I was out

1:55.0

getting coffee and I saw an army on the horizon, my first conclusion probably wouldn't be,

1:59.9

oh man, I must have really f***ed off God. But I would suspect that viewing their world as one of

2:08.2

spiritual cause and effect would at least make the chaos of the era appear to have some sort of

2:13.5

order to it. By looking at it as part of divine retribution or at least as a divine warning,

...

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