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Now, welcome to the award-winning BestOfAleft podcast with Cook's Today from NPR, the Tom Hartman program,

the David Pakman show, the Young Turks, and Truth Day Radio.

So the story as you tell it about this alliance between business leaders and Christian leaders dates back to the 1930s, when business leaders were struggling on two fronts, the depression and the New Deal, what were their problems with the New Deal?

Their problems with the New Deal were that they suddenly found themselves on the defensive.

The New Deal had passed a large number of measures that were regulating business in some ways for the first time,

and it had empowered labor unions and given them a voice in the affairs of business.

Corporate leaders resented both of these moves.

And so they launched a massive campaign of public relations designed to sell the values of free enterprise.

The problem was that their naked appeals to the merits of capitalism were largely dismissed by the public.

The most famous of these organizations was a group called the American Liberty League, and it was heavily financed by leaders at DuPont, General Motors, and other corporations.

The problem was that it seemed like very obvious corporate propaganda.

As Jim Farley, the head of the Democratic Party at the time, said, they ought to call it the American Cellophane League, because number one, it's a DuPont product, and number two, you can see right through it.

So when they realized that making this direct case for free enterprise was an effective, they decided to find another way to do it.

They decided to outsource the job.

And as they noted in their private correspondence, ministers were the most trusted men in America at the time, and so who better to make the case to the American people than ministers?

And so they felt that the ministers' kids say things in a more credible way than business leaders could about the importance of free enterprise and its connection to Christian ideals?

That's it exactly. They used these ministers to make the case that Christianity and capitalism were soulmates.

This case had been made before, but in the context of the New Deal, it takes on a sharp new political meaning.

And essentially they argue that Christianity and capitalism are both systems in which individuals rise and fall according to their own merits.

And so in Christianity, if you're good, you go to heaven, if you're bad, you go to hell.

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