4.8 • 2.7K Ratings
🗓️ 23 May 2016
⏱️ 31 minutes
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0:00.0 | You are listening to the Secular Buddhism Podcast, and this is episode number 17. |
0:05.6 | I am your host Noah Rasheda, and today I'm talking about our sense of self. |
0:20.8 | Welcome back to the Secular Buddhism Podcast. Before we start, I want to mention something |
0:25.7 | that I mention every single time I record one of these podcasts. |
0:29.4 | And that is a quote from the Dalai Lama, where he says, do not try to use what you learn from |
0:33.6 | Buddhism to be a Buddhist. Use it to be a better whatever you already are. |
0:38.7 | Please keep this in mind as you listen and learn about the topics and concepts discussed in this |
0:43.1 | podcast episode. And if you enjoy the podcast, please feel free to share, write a review, or give it |
0:49.6 | a rating. So let's jump into this week's topic. So this week I'm excited to continue along the |
0:56.5 | lines of what we discussed in last week's podcast episode. So in the last podcast episode, |
1:03.4 | I talked about the concept of truth being relative in space and time. And the implications of |
1:11.5 | that understanding of if reality or truth is relative in space and time, what does that mean for |
1:18.6 | us individually? And this is where the concept, the Buddhist doctrine of no self comes in. |
1:27.2 | And I've talked about this before in one of the earlier podcasts, but I would like to discuss this |
1:33.6 | in a little bit more detail here, mostly because it's coming right off of the heels of the |
1:39.8 | understanding that truth is relative. And if truth is relative, then the self is also relative. |
1:46.6 | So I want to discuss that a little bit and hopefully this makes sense. So in Buddhism, there's the |
1:52.1 | term Anata or Anatman. And this refers to the doctrine of no self. And that is that there is no |
1:58.8 | unchanging permanent soul in living beings. And this is a central Buddhist doctrine. And it appears |
2:05.9 | in several of the old original teachings of Buddhism. And you'll find this concept taught within |
2:13.5 | every Buddhist tradition out there now. And the reason this is so important to understand |
2:20.6 | is because we have the tendency to relate to ourselves, the sense of self as a permanent fixed thing. |
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