People whose eyes are trained with knowledge that can see this, the yogis can see this.

But it says, it says this is text 11 to the fifth chapter.

The endeavoring transcendentalists who are situated in self-realization can see all this clearly.

But those whose minds are not developed and who are not situated in self-realization cannot see what is taking place

though they may try. And so it is like that. You know, gaining knowledge isn't just an

intellectual conquest. And particularly when it comes to the fields of spirituality. And as soon as you start to talk about this, people say, oh, you know, but no, the things

that spirituals were saying before, scientists today are discovering that, oh, it's not

unreasonable to think that time can stretch, you know, or so many other ideas, you know.

And so what if we thought about life like this? If I really, what's the

purpose of life? We do, we should try to be penetrating to understand who am I? What is it the

meaning of all of this? And what about the idea that to, to understand that may not be merely

an intellectual conquest, but it means becoming receptive.

And what if there are, there's many traditions of, of, um, spiritual traditions that's,

that kind of share the same kind of things, you know, how they've communicated them or

how they've come down, maybe or or twisted or haven't gotten

warped celibacy what why would someone practice that and how would it help one understand truth

you know the yoga tradition can explain it really clearly you know and and and in other different

aspects of morality and so on and maybe this is what we should be aiming at

maybe this is that that it really has to do with trying to become receptive to something that's right in front of our face

but we can't see it because of our own attachments

oh no Oh, no, Bhagavati, Vasudevaea.

Oh, Nama, Bhagavati, Vasudevaea.

...