Joseph's understanding of what they're doing with the temple is they are literally creating the celestial kingdom.

God is doing some things today that he hasn't done before.

This is a reference to something unheard of.

Like, it's not in the Old Testament temple priesthood.

It's not in the New Testament temple priesthood.

But it's in the dispensation of the fullness of times temple priesthood for sure.

It's men and women working together to restore, like you said, humanity in that network of sealed

relationships that constitutes the celestial kingdom.

It takes all to restore the priesthood.

Meaning it takes men and women.

Hello, Scott.

Hello, Casey.

Welcome to another special episode here of Church

History Matters. We got Voices of the Restoration, which is, I guess, in some ways,

in conjunction with Section 124 of the Doctrine and Covenants, Casey. We're talking about the Relief

Society. That's correct. Yeah. And we have a guest here today that we're really excited to

have with us, Lisa Olson-Tate. Say hi, Lisa.

Okay, Lisa. Good to have you with us. And I've got your bio here, but there's been a lot of good women's history done in the last little while. And you've kind of been at the center of a lot of this. And so we're glad to have you here to walk us through some of the histories

surrounding the founding of the Navu Relief Society. And Lisa, just before we started recording,

I threw out this question. I said, what does Relief Society have to do with Doctrine

and Covenants 124? Because there's not a lot of explicit connection there. But I loved your

instant answer. Do you want to tell our audience

...