they call this being so many names in the Vedas and the Upanishads, you know, like a vishvatma,

the soul of the universe, right? Or vish for this, vish for that, you know, always, you know,

in relation to the universe. Vich for Rupa. Yeah. So, so here we're seeing that the universe is

inside Krishna, that he is that person, he is that original

perusha who envelops the universe from all sides.

It's right in his tiny little mouth, you know.

It's his energy that's maintaining the universe.

And so, but it's coming out.

You know, in those previous texts, it was like with this awe and, you know, like all these sages chant those prayers with their palms folded, you know, in this very formal way.

And here's Mother Ashah, and she's like, come, let me look in your mouth.

Did you do something wrong?

Bad boy, you know, right and and so here he is not being presented as like Vishnu or like all powerful

but it's like a just an incredibly beautiful but naughty silly mischievous problematic little boy that everybody's complaining about.

But he's got the universe right in his mouth.

It's Krishna all along.

And so on that level, it's clear, it's tying us back to these earlier Vedic texts

and giving us the conclusion.

This is why this is the commentary on Vedantas

Sutra, because it's filling it all out and helping us understand what and who we were talking about

when we had all those earlier, in all those earlier texts. And then it's going beyond that

because it's giving us this, it's giving us this element of Russa that, because it's giving us this, this, it's giving us this element of Rasa that when you realize that Krishna should be the object of my devotion, then you could enter into these states of awareness where you experience the deepest bliss in love.

And so Mother Ashoka, she's entirely focused on the origin of the universe right now,

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