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Secular Buddhism

139 - Mindfulness Interview With Dr Sarah Shaw

Secular Buddhism

Noah Rasheta

Spirituality, Buddhism, Mindfulness, Society & Culture, Meditation, Secular, Religion & Spirituality, Philosophy

4.82.7K Ratings

🗓️ 1 September 2020

⏱️ 32 minutes

🧾️ Download transcript

Summary

I recently had the opportunity of interviewing Dr Sarah Shaw about her new book "Mindfulness: Where it comes from and what it means". I hope you enjoy the conversation. To learn more about her book, visit: https://www.shambhala.com/buddhist-mindfulness.html

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Transcript

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0:00.0

Hello and welcome to another episode of the Secular Buddhism Podcast.

0:04.8

This is episode number 139.

0:06.8

I am your host Noah Rochetta.

0:09.8

Today I'm going to share the audio of a recent interview I did with Dr. Sarah Shaw, author

0:16.1

of a new book called Mindfulness, where it comes from and what it means.

0:21.3

Dr. Sarah Shaw is a faculty member and lecturer at the University of Oxford.

0:27.1

She has taught and published numerous works on the history and practices of Buddhism,

0:32.2

including an introduction to Buddhist meditation and the spirit of meditation.

0:38.4

Without further delay, here is the audio from my interview with Dr. Sarah Shaw.

0:43.8

What inspired you to write this book?

0:47.8

It's something that's always interested me.

0:50.2

I've always noticed that mindfulness gets described in different ways, in different historical periods.

0:57.4

And then Casey Kemp and Nico Odysseus to Shambhala actually asked me to do a short history of mindfulness.

1:07.0

So I had to make it very short, which is very, very difficult.

1:11.2

But I did enjoy doing it.

1:12.7

It's something that's just always interested me that I often read articles about mindfulness

1:18.4

and they can be quite rigid about it's this or it's that or it's this.

1:24.2

And I must have 100 on my computer.

1:27.6

And some of them are really quite dogmatic.

1:30.2

But what I liked was the way that in different settings, the word just gets used slightly differently

1:35.5

and has a slightly different feel and application with an underlying thread of what it is.

1:41.3

But people that keep things alive by sort of changing formulations a bit

...

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