This 131st, episode is titled, Behind Enemy Lines.Following up their conquest of Constantinople in 1453, the Turks conquered most of the Balkans. They now controlled the former Byzantine Empire and the substantial region of Armenia. They required the Eastern Orthodox patriarchs in Constantinople to obey their rules and policies. Ottoman Turks employed their Christians subjects in key positions in the military and government. Bureaucrats who’d served the labyrinthine Byzantine system made excellent court officials in the new realm. And thousands of young Christian boys were inducted into the Janissaries; elite fighting units renowned for their ferocity and loyalty to the Sultan. If you want to read some fascinating history, dig into the story of the Janissaries.Throughout Turkish lands, Christians and Jews were given a measure of autonomy in running their own affairs. Note I said “a measure.” They weren’t free to live however they pleased. While there was a general, persistent low-grade animosity between Christians and their Turkish masters, there were periods of intense oppression and outright persecution.Western Europeans were indifferent to the plight of Eastern Christians. They were anxious to maintain a favorable posture toward the Ottomans so as to have access to the rich trade that flowed between East and West. The conspiracies and conniving that went on between the competing nations of Europe for this rich trade was a thing of legend. Sadly, it was a prime example of how the desire for wealth trumped a deeper and more pressing humanitarian directive.Thank God we’ve moved past that today, huh?Keeping our historical perspective, the lack of concern on the part of Western Europeans for their Oriental brothers and sister living under the Ottoman yoke isn’t so hard to understand. After all, how many years had it been since the rift broke East from West? It had been almost exactly 400 years. And the LAST time West met East was in the brutality of the Fourth Crusade that shattered Constantinople and ultimately left it vulnerable to the Turkish conquest.At the end of the 16th century, Jeremias II, patriarch of Constantinople, ordained Bishop Job as the first patriarch of Russia. That made Moscow a patriarchate on the same footing as the much older centers of Rome, Constantinople, Alexandria, Antioch, and Jerusalem.In the final yrs of the 16th century, four bishops along with the metropolitan of Kiev, created what became known as the Uniate Church. These churches became an Eastern branch of the Catholic Church. They looked to the Roman Pope as their spiritual head and embraced Roman doctrine. But they kept the Byzantine liturgy and the right of their priests to marry. For three centuries, Uniate Christians were the target of fierce persecution by Cossacks. During the Cossack-Polish War of 1648–57, many Uniates were slaughtered.Eastern Orthodox or as they’re sometimes called, Greek Orthodox, theologians rejected the Protestant Reformation’s emphasis on the doctrine of justification by faith alone. But when Cyril Lucaris, patriarch of Constantinople, published a work in 1629 that seemed influenced by the theology of John Calvin, it sparked a firestorm of controversy and fierce opposition from other Orthodox theologians. One chapter said Scripture was infallible and inerrant, its authority superseding that of the Church. Another chapter said sinners are justified by faith rather than works and that it’s Christ’s righteousness applied by faith to repentant sinners that alone justifies.The Turk Sultan Murad IV conspired to assassinated Patriarch Cyril Lucaris, because he was regarded as a theological as well as a political troublemaker. The Janissaries were sent to kill him on June 27, 1638; his body was dumped over the side of a ship.The years 1598-1613 we labeled the “Time of Troubles” in Russia. It was a time of transition from the Rurik Dynasty to the Romanovs. The years saw a famine that