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The History of the Christian Church

124-Decline

The History of the Christian Church

sanctorum.us

Christianity, Religion & Spirituality

4.6 • 790 Ratings

🗓️ 1 May 2016

⏱️ 12 minutes

🧾️ Download transcript

Summary

This is episode 124-Decline.Following the Great Awakening, which produced a deep-seated sense of Faith in so many Americans prior to the Revolutionary War, as the new nation organized itself around its new national identity, it realized something unique was taking place. A genuine religious pluralism had taken root. That was very different from the centuries of conflict that marked the Europe their ancestors had come from.There are several reasons for the religious pluralism of the United States. But when we speak of pluralism at that point in history, let’s make sure what we mean is a lack of the establishment of a specific Christian denomination as a National or Federal Church. 18th Century pluralism didn’t extend to other major religions. There were no Buddhist or Hindu temples; no Islamic mosques nor Shinto shrines. Americans were Christians, if not of the committed stripe, at least nominally.The first reason for the religious pluralism of the US was immigration after 1690. It brought a mixture of people with various faiths so that no group was dominant. The Quakers of Pennsylvania opposed a formal church structure which prevented the rise of a State church there. Please note this: While the first Amendment prohibited the FEDERAL govt from establishing a National Church, there was no ban on the States establishing a State Church. Several states in fact HAD State churches. But the Quaker dominance of Pennsylvania resisted an established church. Their presence in New Jersey contributed to the religious mixture in that colony, and Pennsylvania’s control over Delaware during most of the colonial period meant freedom of religion there as well. French Huguenots took refuge in several colonies. Having suffered brutal persecution back home, they had no desire to persecute others.A second wave of immigrants in 1700, consisted mostly of some 200,000 Germans. While most were either Lutheran or Reformed, several smaller sects were also present. Most shared the Pietistic emphasis on a deeply felt personal faith. They had no desire to dominate others’ religious persuasion. These Germans settled in Pennsylvania and northern New York.Last came a wave of about a quarter-million Scotch-Irish from Northern Ireland. Nearly all Presbyterians, they’d been persecuted by the Anglican Church of Ireland. They spread throughout the Middle & Southern colonies. By 1760, the population of the colonies was about 2½ million. A third born in a foreign land.A second influence favoring religious pluralism was that many of the colonies were Proprietary, meaning they were business ventures. For the sake of the business, religious feuds needed to be tamped down lest they prove a distraction to the colony’s profitability. Even where a specific church or denomination was favored, large numbers of people from others faiths meant the requirement to get along for the greater good.Third, the revivals we looked at in the last episode proved a leveling influence. They crossed denominational lines as if there was no distinction whatever. Revival preachers and promoters universally stressed the equality of all in the sight of God.Fourth, the Western frontier was another leveler. Pioneers were self-reliant individualists or they didn’t survive. In case you haven’t noticed, rugged individualism and religious institutionalism don’t mix. Frontiersmen were suspicious of and opposed to attempts by them City-folk back East asserting their will over the Frontier – in any form, including dictating what church would be built where and led by who.Fifth, following the revivals of the 18th century, spiritual apathy began to grow once more. The churches that had filled during the Great Awakening began to empty. And without new ministers in training, it meant more churches were left without gifted leaders. Let me be clear—While the Frontier resisted Eastern denominations reaching into their realm, they still wanted their own churches. But the r

Transcript

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0:00.0

Welcome to the history of the Christian Church, season one with Lance Rolston.

0:17.1

This is episode 124, The Cline.

0:20.9

Following the Great Awakening, which produced a deep-seated sense of faith in so many Americans prior to the Revolutionary War,

0:27.7

as the new nation organized itself around its new national identity, it realized that something

0:32.7

unique was taking place.

0:34.7

A genuine religious pluralism had taken root. It was very different from the

0:39.9

centuries of conflict that marked the Europe that their ancestors had come from. There are several

0:45.3

reasons for the religious pluralism of the United States. But when we speak of pluralism at that

0:51.3

point in history, let's make sure that what we mean is a lack of the

0:55.3

establishment of a specific Christian denomination as a national or a federal church.

1:01.6

18th century pluralism didn't extend to other major religions. There were no Buddhist or Hindu

1:08.6

temples, no Islamic mosques or Shinto shrines.

1:11.6

Americans were Christians, if not of the committed stripe, at least nominally.

1:16.6

The first reason for the religious pluralism of the United States was immigration after 1690.

1:23.6

It brought a mixture of people with various faiths so that no group was dominant.

1:29.4

The Quakers of Pennsylvania opposed a formal church structure which prevented the rise of a state church there.

1:35.9

Now, please note this. While the First Amendment prohibited the federal government from establishing a national church,

1:42.0

there was no ban on the states establishing a state

1:45.2

church. Several states, in fact, had state churches. But the Quaker dominance of Pennsylvania

1:52.0

resisted and established church. Their presence in New Jersey contributed to the religious mixture

1:57.4

in that colony, and Pennsylvania's control over Delaware during most of the

2:01.9

colonial period meant that freedom of religion was there as well. French Huguenots took refuge

...

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