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The History of England

123 Wycliffe and the Lollards

The History of England

David Crowther

Europe, Queen, England, Medieval, Politics, Royal, History, Parliament, English, King, Modern, Early Modern, Monarchy

4.86K Ratings

🗓️ 22 April 2014

⏱️ 40 minutes

🧾️ Download transcript

Summary

Wycliffe's views finally began to attract the enmity of the church; and the crown, in the form of Richard, was no longer prepared to protect him - though unexcited about suppression. By 1384, open discussion at Oxford University of Wycliffe's ideas were a thing of the past, and Wycliffe was dead - but a new religious movement called Lollardy was precariously alive. It was helped by the first Bible in English - Wycliffe's Bible. Along with Chaucer, Gower, Langland - English was back to stay. 

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Transcript

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0:00.0

Hello and welcome to the History of England, episode 123, which lift and the long arms.

0:20.8

Last week we got Wicklis Career to 3080. He's still a Oxford still doctor of theology,

0:27.8

but against him his enemies are assembling and organising. This week we'll get to the end

0:34.0

of Wicklis's life and talk about the people he inspired. We'll also hear about the first

0:40.5

Bible in the English language and why the concept of an English Bible was so radical or even

0:46.0

worth doing.

0:49.4

First of all, just a quick recap about Wicklis' main teachings. Here's a simple list of

0:55.3

the medieval holy cows that he challenged.

0:59.8

One, the church had forfeited its rights to wealth and power through its corruption, and

1:05.4

the crown should take them all back.

1:08.2

Two, there is no support in the scriptures for all those bishops and the bloated infrastructure

1:14.4

of the medieval church. It should all go.

1:18.0

Three, the Pope should model himself on Christ and live according to his model if he wanted

1:25.0

to have any moral authority. As it is, he could be described as the Antichrist, which

1:31.4

is not a good position for a Pope to be in.

1:35.2

Four, the principle of transubstantiation as taught by the church was deeply hooky, although

1:43.3

the objection is completely incomprehensible.

1:46.8

Five, the Bible is the only reliable reference point for Christians since it's the word

1:52.9

of God.

1:55.1

And six, priests cannot know if they are saved and therefore have no special powers or moral

2:00.2

authority, they are simply there to guide through their learning.

2:05.7

All of this was revolutionary, a challenge to the very existence of the Catholic church,

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