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Secular Buddhism

119 - Endings And Beginnings

Secular Buddhism

Noah Rasheta

Spirituality, Buddhism, Mindfulness, Society & Culture, Meditation, Secular, Religion & Spirituality, Philosophy

4.82.7K Ratings

🗓️ 30 December 2019

⏱️ 28 minutes

🧾️ Download transcript

Summary

As we approach the end of one year and the beginning of a new year, I thought I would share some thoughts regarding endings and beginnings from a Buddhist perspective and how these teachings can minimize our fear of pain.

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Transcript

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0:00.0

Welcome to another episode of the Secular Buddhism Podcast.

0:03.6

This is episode number 119. I am your host Noah Rochetta.

0:08.6

And today I'm going to talk about endings and beginnings.

0:16.7

Keep in mind you don't need to use what you learned from Buddhism to be a Buddhist.

0:20.7

You can use this to learn to be a better whatever you already are.

0:25.1

Let's start out by talking about the Zen Kowan I shared in the last podcast episode.

0:31.8

This was the Kowan called No Water No Moon. As a reminder, this is how the Kowan goes.

0:39.1

When the Nan Chiyono studied Zen under Buko of Engaku, she was unable to attain

0:45.1

the fruits of meditation for a long time. At last, one moonlit night, she was carrying water in

0:51.2

an old pail bound with bamboo. The bamboo broke and the bottom fell out of the pail,

0:56.9

and at that moment, Chiyono was set free. In commemoration, she wrote a poem.

1:03.9

In this way and that, I tried to save the old pail. Since the bamboo strip was weakening and about

1:10.4

to break until at last the bottom fell out. No more water in the pail, no more moon in the water.

1:18.5

This is another fun Kowan that I like to visualize what this experience was like for Chiyono, the Nan.

1:27.0

Bodidharma, who is the first patriarch of Zen, considered to be the founder of Zen in China,

1:35.7

is purported to have said that Zen is a special teaching outside of the scriptures,

1:41.6

beyond words, beyond letters pointing to the mind, seeing directly into one's true nature.

1:49.2

And to me, this Kowan, like all the other Kowans, seems to be an invitation to look in. It's something

1:55.7

beyond words, beyond the letters that you would find in teachings, and is trying to get us to learn

2:03.9

something about ourselves. My initial attraction to Buddhism fell along these lines of something

2:11.7

looking somewhat of the transition of looking outside of ourselves for something to looking inside.

2:19.3

And if you'll recall, I think I've mentioned it in a podcast episode before that, you know, up until

...

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