#1175 - Did a Gay Jew Change Catholicism? (Redeemed Zoomer Response)
The Counsel of Trent
Catholic Answers
4.8 • 2.7K Ratings
🗓️ 22 June 2026
⏱️ 24 minutes
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| 0:00.0 | Recently, Redeem Zumer put out a video called The Gay Jew Who Change Catholic Theology. |
| 0:05.2 | So in today's episode, I'll respond to some of his claims. |
| 0:08.2 | The overall thrust of his video seems to be that people like to say that Protestants, |
| 0:12.9 | especially RZ's denomination, the Presbyterian Church of the USA, have been captured by LGBT liberals. |
| 0:19.7 | RZ even raised a ruckus by proposing that PCUSA pastors promised to be in monogamous relationships, |
| 0:26.2 | which upset the Sparkle pastors in his denomination who support polyamory. |
| 0:30.8 | But RZ says that Catholicism also has elements that come from similar LGBT liberals, |
| 0:36.7 | and cites Gregory Baum as an example. Now, |
| 0:39.3 | RZ is basically correct about Baum being a Jewish convert who fled Europe during World War II |
| 0:44.7 | and also identified as having same-sex attraction since his early teen years. Baum converted during |
| 0:50.1 | college after reading Augustine's confessions, and a year later, he joined the Augustinian |
| 0:54.3 | order and became a priest. He served as a theological advisor for the ecumenical secretariat at the |
| 0:59.3 | Second Vatican Council, and composed an early draft of Nostra Atate, the document on the church and other |
| 1:05.0 | religions. So I think it's very interesting that one of the binding documents of Vatican |
| 1:09.9 | two was written by an LGBT activist, |
| 1:12.8 | and all Catholics have to give religious submission of intellect and will to that document. |
| 1:17.0 | Baum wasn't an LGBT activist when he wrote Nostratate in 1961, and there's no evidence |
| 1:22.8 | he was publicly contradicting church teaching before that point. He may not have even personally disagreed |
| 1:29.2 | with Catholic doctrine and sexuality when he wrote Nostra-tatte. In Baum's autobiography, |
| 1:34.4 | he says he began to disagree with Catholic teaching on sexuality sometime in the 1960s, and he did not |
| 1:40.7 | have relations with a man until 1963. His public dissent from church teaching |
| 1:45.7 | did not occur until after he left the priesthood in the 1970s. The fact that Baum left the church |
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