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I would be lah him in a chaita in your regime.

Is my law he'll rahna no rahim.

I d'a a sruthr al-rah d'a a Nasrulah he was fat.

But Ra Aiten

saiad ukulu

f fidin in the al- J. Faisbihbihan di

Ufibh, in nahu, can't a tah-waib.

Alhamn, al-Hameh.

What's al-Aamine, what's a la'qsa'a, al-Said al-Aibil al-Said al-Iil al-Sahil al-Sahabhi. Wazaid in Ambi A Ull Marlene. Walehi was Sahib,

when it's then the bizunatihi I'm with D.

Allah mazaninu al-Aminu al-Midhad,

what I was al-Aq, what was a-Sabhizabhizabhizabizabhizabizabhianar. will begin,

in shala hala our dals of Ida anassulah al-Fat.

We'll begin with the word Jaa.

I did talk to you a little bit about the

Maghir about the difference between Ih and I Ith that so we've covered that a little bit already

so we're looking at the word Jaa a similar word in Arabic is the word Atha so Jaa means to come

Atha also means to come so what's the difference between them? We'll read some commentary.

Al-Kuran al-Karem-I-Karem-E-Lah al-Aisarminja'a.

The Quran uses the word Atta. It is easier and softer in connotation than the word jaa.

Y'anil Maji fihi Suruba bin Nisbatii ata.

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