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Alhamdulah, was what was I was alam and al-Ala-Assad. I al-Uwah al-Lah al-Mabad, for a-Aulah from a madad

for a rut of the al-Jahm in a chaitana regime

in Nahu al-A-Rajahiri

the Khadir.

Rabi Shabishahli Sādriyai we're Sunni imr al-Hāhta, Tameilisani, Yevkahu Kauli,

will al-Ahah al-Aulah al-Ahilah al-Lah al-Aahmin.

Okay, so the previous couple of Ayyat,

we spoke about the things that Allah al-Aazahewj calls our attentions to first of all in the sky

and then within our own selves

illustrating our weakness our incapacity not only to not be able to fathom them completely, but not to explore them as we may wish.

Then Allah Allah al-A-Jahah al-Ijah a kadir.

A raw translation would yield no doubt he is in complete control over returning it.

Rajahihi of its return.

So what is this return that Allah is that we just speaks of?

Most of them of us in a certain comment that this return is of course

bringing the human being after he is dead back to life.

But there's something really beautiful and profound in the use of this

word here because Allah speaks of the human being, the fluid going into the woman in the form of

...