This audio is brought to you by Muslim Central.com.

To download more lectures, learn more about our project and to help support it, visit W.W. Béinah.com slash Dream. That's B-A-Y-I-N-A-H slash

dream. You are free to share these recordings with family and friends. Thank you and Jazakmolow Hyron for helping us make our dream a reality.

Alhamdulah Rulah al-Amin, what al-Aqa what was al-Aa saud al-Ai al-Ahi was Sahmichum

stand a bizunah tahilah middin.

Thumba alma bad for a al-Uwahoodu balehi

al-a al-qsa al-qsa al-qsa al-qsa al in a uwmina in uwmina in al-Aze in Khamid.

A couple of points that I did not mention of the subtlety of the wording that should be of notice,

in chala before we continue.

The word nakamu in the Arabic language

is in the past tense, is fair al-maudi.

But an yup-minu is fair-mudara, is in the present tense.

So when they took revenge or when they had detest for the Muslims

that verb is in the past tense but what unless says what were they so detestful about

that they believe the believing part was in the present tense now these tense

differences are really important sometimes in appreciating the subtlety of

Quran's text when you say they believed past tense that means they committed the act of believing they said

la I al-A-Lah-L-Lah. But when you say they believe present tense you mean-unah then

al-Mudara I'd ull al-Ollar al-Iadulu al-Istim-Rar, the present tense alludes the continuity, that they held on to their belief, that they held on to their belief.

So this passage is illustrating that the thing that led to the detest of these believers is that even under tough circumstances, they did not let their iman be compromised.

So there's a big difference between saying,

Wama Naka-Muminhum Ih and a manu will.

...