So there was in second century BC Egypt an indisputable multicultural sharing of religious ideas between Jews, Greeks, and Egyptians.

How should that fact influence how we evaluate Joseph Smith's interpretations of the

Abraham facsimiles in general and individual hieroglyphics on the facsimiles specifically.

On a related note, some of Joseph's descriptions of facsimile too contain temple

themes saying that more will be revealed about those in the temple.

Can Egyptologist today read those hieroglyphs and are they actually connected in any way to

what we learn about in our modern temples?

Also, Dr Robert Rittner is an Egyptologist

who has critiqued LDS scholarship

on the book of Abraham.

Has he been adequately responded to?

And finally, what are the top three most solid intellectual evidences

for the Book of Abraham having ancient connections

which Joseph Smith could not have known about.

In today's episode of Church History Matters,

we dive into all of these questions and more

with Dr. Carey Mulestein, an Egyptologist and scholar on the Book of Abraham.

I'm Scott Woodward and my co-host is Casey Griffiths.

And today we dive into our 10th and final episode in this series,

dealing with Joseph Smith's non-book of Mormon translations and

revelations. Now let's get into it. And hello Scott.

Scott.

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