010 Religion and Panhellenism
The History of Ancient Greece
Ryan Stitt
4.4 • 1.1K Ratings
🗓️ 6 June 2016
⏱️ 46 minutes
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Summary
In this episode, we discuss early Greek religion as it was formalized in the writings of Homer and Hesiod; the various rituals that were performed when the Greeks worshipped their deities; the evidence for the earliest sanctuaries and hero cults in the 8th century BC that developed hand-in-hand with the city-state and their increasing wealth (as seen through votive offerings); the early developments of the idea of Panhellenism (a sense of a common Greek identity); and the foundation myths, archaeological evidence, and importance for the four predominant Panhellenic sanctuaries that gained massive popularity in the 8th and 7th centuries BC (Zeus and Hera at Olympia, Apollo and Artemis at Delos, Apollo at Delphi, and Zeus and Dione at Dodona—with the latter two having popular oracular shrines)
Show Notes: http://www.thehistoryofancientgreece.com/2016/06/010-panhellenism.html
Transcript
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| 0:00.0 | The Hello and welcome back to the history of ancient Greece episode 10 pan-Hellenism. |
| 0:23.0 | Was there ever such a thing as Greek religion? |
| 0:27.0 | It may be an odd question to begin this episode with, |
| 0:30.0 | but it should be absolutely clear from the start that Greek religion as a monolithic entity never existed. |
| 0:38.0 | When Greece emerged from the dark age, different communities had developed in very different social, political, |
| 0:45.7 | and economic ways. |
| 0:47.7 | And this development was reflected also on the religious level. |
| 0:52.0 | Every city had its own pantheon, in which some gods were more important than others, and some gods not even worshipped at all. |
| 0:59.0 | Every city had its own mythology, its own religious calendar, and its own festivals. No Greek city then was a |
| 1:06.8 | religious clone. Yet the various religions overlapped sufficiently to warrant a |
| 1:12.4 | resemblance. |
| 1:13.4 | But in the 8th century BC, Greek religion was strengthened by poets |
| 1:18.8 | like Homer and Heseid, who produced a kind of religious highest common factor by inventing |
| 1:25.3 | combining and systematizing individual traditions which were then |
| 1:30.2 | spread orally via performances at local gatherings and pan-Hellenic festivals. |
| 1:37.0 | The two basic features of Homeric worship can be traced back to the old Mycenaean, Manoa religion. These are polytheism or the worship of many |
| 1:46.7 | gods and goddesses, and the ritual ways of honoring the gods with sacrifices, prayers, processions, music, dancing, and hymn singing. |
| 1:58.0 | Sacrifices themselves, the central event of Greek religious rituals, were performed before crowds in the open air, |
| 2:05.0 | on public occasions that involved communal feasting afterwards on the sacrificed meat. |
| 2:10.0 | Like the other Mediterranean religions, Greek religion was formal, ritualistic, and communal, not private and meditative. |
| 2:19.0 | But unlike some, it never developed an official set of doctrines or compulsory beliefs. |
| 2:26.2 | So different and contradictory ideas about the gods coexist it comfortably in Greece. |
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