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🗓️ 14 March 2023
⏱️ 62 minutes
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0:15.4 | In 1835, Joseph Smith briefly received into his curtland Ohio home, an eccentric visitor who claimed to be a Jewish minister named Joshua. |
0:17.6 | According to Joseph's journal, it was to this supposedly Jewish man that he recounted what we know as Joseph's second recorded account of the |
0:25.0 | first vision. Today we'll explore how Joseph's perception that he was speaking with a |
0:29.6 | Jewish man influenced the details he chose to share and the language he used to tell |
0:34.4 | about his experience. Also three years later in 1838 Joseph moved to Far West |
0:40.8 | Missouri after a season of severe persecution in |
0:44.0 | curtland and the apostasy of several church members there. |
0:47.0 | It was while in Far West, with the help of several scribes, |
0:51.0 | the Joseph began recording his official history, which begins with the |
0:54.4 | account of his first vision that became the official version canonized in Latter-day |
0:58.6 | Saint's scripture. We'll explore the unique details of this account and why it makes sense as the official |
1:04.2 | account of Joseph's vision. |
1:06.2 | And we explore in depth, perhaps the most controversial line of this account, where Jesus |
1:11.0 | said of the Christian sex of the day that they were all wrong and |
1:14.8 | that all their creeds were an abomination to him. What did this mean and |
1:19.5 | what did this not mean? All of this and more coming your way |
1:23.8 | on today's episode of Church History Matters, |
1:26.4 | a podcast of Scripture Central. |
1:28.6 | I'm Scott Woodward, a managing director |
1:30.8 | at Scripture Central, and my co-host is Casey Griffiths, also a managing director at Scripture Central and my co-host is Casey Griffiths also a managing |
1:34.7 | director at Scripture Central and today Casey and I dive into our second episode in |
1:39.2 | this series dealing with Joseph Smith's first vision. So let we dive in we want to recap what we talked about last |
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