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Take One Daf Yomi

Zevachim 119 and 120 - The Small Aleph

Take One Daf Yomi

Tablet Magazine

Judaism, Religion & Spirituality

4.8565 Ratings

🗓️ 12 January 2026

⏱️ 14 minutes

🧾️ Download transcript

Summary

On today’s pages, Zevachim 119 and 120, we reach the conclusion of the tractate and step back to ask what the entire world of sacrificial worship has been teaching us all along. Rabbi David Bashevkin joins us to reflect on why the Talmud insists on studying offerings in a modern world that resists them—and how a single diminished letter at the start of Leviticus reframes existence itself as a response to a divine call. What does it mean to live in a world of purpose rather than coincidence? Listen and find out.

Transcript

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0:00.0

Hey there and welcome back to take one, the podcast that brings you just one

0:22.7

Conclusive Page of Talmud each day.

0:26.8

Ladies, gentlemen, friends, it is so hard to believe it, but here we are at the end of this amazing, demanding, beautiful, sometimes frustrating, but so gratifying tractate.

0:40.5

A hundred and twenty long pages later, we conclude tractate Zvachim.

0:46.7

And as ever, to help us make sense and recall and sum up everything that we have learned,

0:52.7

it is my great privilege and pleasure and

0:55.5

honor and joy to welcome back, our friend, our teacher, the one, the only, Rabbi David

1:03.0

Bachevkin.

1:03.9

Liel, what an absolute privilege and pleasure to conclude not only tractate Zavachim,

1:10.0

but the first tractate of the order of Kudsham together with you,

1:14.8

our entrance, our glimpse into the world of sacrificial offerings and the temple.

1:20.8

And as always, I want to share with you from the essay that I wrote to conclude this tractate.

1:29.4

And I begin with his historical incident that took place in November of 1885.

1:35.8

There was a gathering in 1885 of American reform rabbis from throughout the United States of America who are trying to

1:46.1

articulate a vision for what modern Judaism should be on American shores.

1:53.3

This was organized by the famed rabbi, Rabbi Isaac Mayer Wise, which we could talk about

1:58.6

at length, a fascinating personality.

2:01.5

And one of the things that they adopted is they said that if we're really going to be

2:07.3

modern, if we're really going to see ourselves as a part of the American landscape, we need

2:12.5

to re-articulate what we are.

2:15.1

And they did something that led to a great deal of controversy, where they essentially

2:20.0

said, we consider ourselves no longer a nation, but a religious community, and therefore

...

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