Zevachim 119 and 120 - The Small Aleph
Take One Daf Yomi
Tablet Magazine
4.8 • 565 Ratings
🗓️ 12 January 2026
⏱️ 14 minutes
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| 0:00.0 | Hey there and welcome back to take one, the podcast that brings you just one |
| 0:22.7 | Conclusive Page of Talmud each day. |
| 0:26.8 | Ladies, gentlemen, friends, it is so hard to believe it, but here we are at the end of this amazing, demanding, beautiful, sometimes frustrating, but so gratifying tractate. |
| 0:40.5 | A hundred and twenty long pages later, we conclude tractate Zvachim. |
| 0:46.7 | And as ever, to help us make sense and recall and sum up everything that we have learned, |
| 0:52.7 | it is my great privilege and pleasure and |
| 0:55.5 | honor and joy to welcome back, our friend, our teacher, the one, the only, Rabbi David |
| 1:03.0 | Bachevkin. |
| 1:03.9 | Liel, what an absolute privilege and pleasure to conclude not only tractate Zavachim, |
| 1:10.0 | but the first tractate of the order of Kudsham together with you, |
| 1:14.8 | our entrance, our glimpse into the world of sacrificial offerings and the temple. |
| 1:20.8 | And as always, I want to share with you from the essay that I wrote to conclude this tractate. |
| 1:29.4 | And I begin with his historical incident that took place in November of 1885. |
| 1:35.8 | There was a gathering in 1885 of American reform rabbis from throughout the United States of America who are trying to |
| 1:46.1 | articulate a vision for what modern Judaism should be on American shores. |
| 1:53.3 | This was organized by the famed rabbi, Rabbi Isaac Mayer Wise, which we could talk about |
| 1:58.6 | at length, a fascinating personality. |
| 2:01.5 | And one of the things that they adopted is they said that if we're really going to be |
| 2:07.3 | modern, if we're really going to see ourselves as a part of the American landscape, we need |
| 2:12.5 | to re-articulate what we are. |
| 2:15.1 | And they did something that led to a great deal of controversy, where they essentially |
| 2:20.0 | said, we consider ourselves no longer a nation, but a religious community, and therefore |
... |
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