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🗓️ 22 September 2016
⏱️ 47 minutes
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0:00.0 | Thank you for downloading this episode of In Our Time, for news about in our time and for |
0:05.0 | recommendations about our archive, please follow us on Twitter at BBC in Our Time. |
0:10.0 | I hope you enjoy the program. |
0:12.0 | Hello, the ancient Greek thinkers Zeno Obilir flourished in the 5th century BC. |
0:17.2 | His great innovation in philosophy was the paradox, a tool to highlight the unexpected consequences |
0:22.4 | of common sense ideas to question assumptions |
0:25.4 | and provoke new theories. For example, according to Zeno's paradoxes, motion is not possible. |
0:31.5 | An arrow in flight does not move. The fastest runner in |
0:35.0 | Homer, Achilles, could never catch up with the tortoosh in a race if he gave it a |
0:38.6 | head start. Philosophers from Aristotle to Bertrand Russell have tried to refute his ideas or explain them with varying success. |
0:47.0 | Innovations in mathematics, when Newton and Leibniz went some way to demonstrate flaws in |
0:51.1 | Juno's arguments, but the questions he raised |
0:53.6 | two and a half thousand years ago by time and space are as relevant as ever and have |
0:58.0 | re-emerged in quantum physics. With me to discuss the paradoxes of Zenu are Marcus Usotoi, professor of mathematics and |
1:05.6 | Simmonia professor for the public understanding of science at the University of Oxford, Barbara |
1:10.6 | Sattler lecture in philosophy at the University of St Andrews |
1:13.5 | and James Warren, reader in ancient philosophy at the University of Cambridge. |
1:17.6 | James Warren, what do we know about Zino? |
1:19.6 | Not a huge amount is unfortunately the arts and we know roughly when he was living and working he's |
1:25.2 | living as you said in the middle of the fifth century b c he came from earlier a town uh... on the west coast of southern |
1:32.0 | Italy and we know that he traveled a lot in Greece as people of that sort of class did and he wrote a work maybe just one work which included these paradoxes, of which we know about, it depends how you count |
1:48.6 | them, perhaps seven, eight, some to do with motion, some to do with motion some to do with plurality. |
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