4.6 • 620 Ratings
🗓️ 30 December 2020
⏱️ 25 minutes
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American democracy is a nation of nations. Muslims, Christians, and Jews, women and men from every nation on earth have made themselves into Americans. Nevertheless, a unique majority culture developed within this nation of nations: a kind of big-tent, denomination-less, Protestant Christianity. In that culture, the dominant Jewish anxiety was assimilation into Christianity. Today however, America’s widely shared cultural pieties are no longer overtly Christian. There remain pockets of Christian vitality, but those pockets are now minorities in a new kind of American culture, one characterized less by its religious sensibilities and more by its secular liberalism.
In a short essay called “Christmas, Christians, and Jews,” published in National Review in 1988, the writer Irving Kristol suggested that the democratic principles of civility and prudence should govern how American Jews and Christians relate to one another. But are those principles, and the other habits of mind American Jews adopted to resist melting into America’s old Christian-majority culture, adequate for resisting assimilation into America’s new secular culture?
That’s the question Yuval Levin, the editor of National Affairs, and the Director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute, takes up in conversation with Mosaic’s editor Jonathan Silver. They also explore what the principles that Kristol suggested require today – not only of American Jews, but of Christians too – as they figure out how to address themselves to a secular liberal culture that can be hostile to traditional faith.
Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.
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0:00.0 | America is a vast and free country, so it's perhaps to be expected that a vast and diverse |
0:14.8 | country is home to a large and diverse citizenry. |
0:18.0 | Now, in the history of politics, most cities and nations grow out |
0:21.6 | of and lay a state on top of a homogeneous population. And for most of political history, |
0:26.6 | it was thought that solidarity and unity were necessary for stability and order. But America's |
0:32.6 | different. Muslims, Christians and Jews, women and men from every nation on the face of the earth have made themselves |
0:38.5 | into Americans. This great democracy is a nation of nations. So it's perhaps not surprising |
0:43.7 | within this nation of nations that we disagree with our neighbors about things, large and small. |
0:48.6 | That's certainly true of the Jewish minority, never more than at most a couple of percent |
0:53.2 | of the American population. But whereas Jews remain a tiny minority, never more than at most a couple of percent of the American population. |
0:54.6 | But whereas Jews remain a tiny minority, the character of the majority culture in which we're |
0:59.7 | situated has changed dramatically. For many years, America's majority culture grew under a kind |
1:05.1 | of big-tent, denominationless Protestant Christianity. In that kind of religious environment, |
1:10.7 | the dominant Jewish anxiety was |
1:12.6 | assimilation into Christianity, and one should say that anxiety was understandable. |
1:16.6 | Christianity is, of course, an evangelical faith, and enjoying the moral confidence |
1:21.6 | that comes with its ubiquitous cultural presence, Christianity in America could be felt everywhere in American society. Today, |
1:28.8 | America's widely shared culture is not overtly Christian any longer. On any side of our main |
1:33.7 | political and class divides, neither in corporate America nor the educated classes and high |
1:38.9 | status professions, nor even in America's working class, the citizens portrayed in Hillbilly |
1:43.8 | Elegy by J.D. Vance, |
1:45.3 | or those studied in the fish town of Charles Murray's coming apart. |
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