4.8 • 729 Ratings
🗓️ 18 November 2025
⏱️ 45 minutes
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This lecture was given on November 3rd, 2025, at University of Pennsylvania.
For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events.
About the Speakers:
Fr. Gregory Pine, O.P. is an instructor of dogmatic and moral theology at the Dominican House of Studies and an Assistant Director of the Thomistic Institute. He holds a doctorate from the University of Fribourg (Switzerland). He is the co-author of Credo: An RCIA Program and Marian Consecration with Aquinas as well as the author of Prudence: Choose Confidently, Live Boldly. His writing also appears in Aleteia, Magnificat, and Ascension’s Catholic Classics series. He is a regular contributor to the podcasts Pints with Aquinas, Catholic Classics, The Thomistic Institute, and Godsplaining.
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| 0:00.0 | Welcome to the Tomistic Institute podcast. |
| 0:06.2 | Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square. |
| 0:13.1 | The lectures on this podcast are organized by university students at Temistic Institute chapters around the world. |
| 0:19.5 | To learn more and to attend these events, visit us at to mystic institute.org. |
| 0:25.2 | The following lecture is based off my new book, Your Eucharistic Identity, |
| 0:28.6 | a sacramental guide to the fullness of life. |
| 0:30.6 | The book is available in some places where books are sold, |
| 0:33.4 | most especially at Amazon.com and Ignatius.com. |
| 0:36.8 | And from November 15th to December 2nd, |
| 0:39.4 | Ignatius runs a Black Friday sale. So you can head on down to Ignatius.com for 40% off. |
| 0:45.6 | In their contemporary culture, there's a certain tendency to define ourselves against, |
| 0:50.5 | which is to say there are a lot of settings in which we kind of have it in our minds, |
| 0:54.8 | okay, these people say thus and such, these people are dumb, |
| 0:59.1 | so I say whatever is contrary to thus and such. |
| 1:03.9 | And there's a kind of cottage industry of this type of self-definition, |
| 1:07.2 | especially on the internet. |
| 1:08.4 | You know, you can think about like reaction videos, |
| 1:10.6 | especially social and political commentary-based reaction videos, are often like, you know, uh-huh. |
| 1:18.6 | Okay, and they tend not to be terribly substantive because the algorithm promotes outrage and scorn and contempt and kind of consequent feelings of superiority. |
| 1:29.3 | But the problem with defining against is that while we may know in some sense, like what we are not, |
| 1:36.3 | we don't have too profound an appreciation of what we are. |
| 1:40.3 | And it can actually lead us into false or erroneous self-conceptions. |
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