4.6 • 620 Ratings
🗓️ 16 March 2018
⏱️ 73 minutes
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“I know Jews who go to jail for blacks and Puerto Ricans and Chicanos and Pygmies. I know rabbis who went to Selma to get arrested. But I don’t know of a single rabbi who broke the law when the crematoria were being fed with twelve thousand Jews every day…Never again will Jews watch silently while other Jews die. Never again!”
Thus thundered Rabbi Meir Kahane before a crowd of thousands at a rally for Soviet Jews organized by his militant Jewish Defense League (JDL). In that crowd was a teenager from Borough Park who found himself drawn to the JDL’s embrace of Jewish power and contempt for the American Jewish establishment. That boy, Yossi Klein Halevi, would later move to Israel and become one of the most prominent authors and writers on the Jewish scene—but not before taking a winding journey into and out of the fringes of the Jewish Right.
In 1995, Halevi chronicled his experiences in the Soviet Jewry movement and the JDL in a remarkable book entitled Memoirs of a Jewish Extremist. Republished in 2014, the book traces the trajectory of Halevi’s life and thinking from his childhood in Brooklyn to a sit-in at the Moscow Emigration Office to his current home in Israel. In so doing, it provides a unique glimpse into the complex psychology of the generation of American Jews who came of age in the years immediately after the Holocaust.
In this podcast, Halevi sits down with Tikvah Senior Director Jonathan Silver to discuss his memoir. As Halevi retells the story of what drew him into, and drove him away from, Meir Kahane and JDL, he helps us get a clearer picture of what the Jewish militants of the '60s and '70s got wrong about post-war American Jewry—and gives us valuable insight into what they got right.
Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.
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0:00.0 | In 1995, the Brooklyn-born Israeli author Yossi Klein-Halevi published an account of his growing up in the 1960s and 70s. |
0:16.5 | Yossi's father was a survivor of the Shoah, and he raised his son to look on the world with |
0:21.4 | hard-headed realism. His father's motto was prescriptive, to know the world without illusion, |
0:28.2 | and that motto implied a critique of the establishment of American Jewry at the time. |
0:33.2 | Yossi grew up to see them as naive, decadent, unconcerned with Jewish identity. |
0:38.6 | He grew to see establishment Jewry in America as too comfortable in the suburbs, too complacent |
0:44.5 | about their fellow Jews still suffering in the Soviet Union, just as their fathers and their |
0:49.2 | grandfathers had been too complacent during the Shoah. |
0:53.6 | Established and assimilated, Judaism in America made no moral demands and called on them to no courageous purpose. |
1:00.0 | Yossi thirsted for more. As a boy, he joined Baitar, the Zionist movement founded by Zev Jabotinsky. |
1:07.0 | By the sixth grade, he was a young leader in the movement to free Soviet Jury. |
1:12.2 | But as he grew, Yossi began to crave redder meat, and soon he left behind the Triple |
1:17.5 | S.J, the student struggle for Soviet Jury, which was inspired by the methods and the manner |
1:22.9 | of the peaceful civil rights movement. |
1:25.2 | He got involved instead with the J.D.L., the Jewish Defense |
1:28.8 | League, which was more like a Jewish response to the weathermen and the Black Panthers. |
1:33.9 | Whereas mainstream American Jewry was soft and insusient, J.D.L. made demands on its members, |
1:40.7 | demands to sacrifice in the name of duty and destiny. Eventually, Yossi left the J.D.L. |
1:46.1 | and left America, finding that his true calling was to build up the Jewish people and a life for |
1:51.4 | himself in Israel. Welcome to the Tikva podcast and great Jewish essays and ideas. I'm your host, |
1:57.5 | Jonathan Silver. Today I speak with Yossi Klein-Halevi about this book, and the light |
2:02.6 | it sheds on Jewish life in America. We speak about the book's portrayal of America, both Jewish |
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