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Bookworm

Yann Martel

Bookworm

KCRW

Arts

4.5606 Ratings

🗓️ 10 June 2010

⏱️ 29 minutes

🧾️ Download transcript

Summary

Beatrice & Virgil (Spiegel & Grau)

After recognizing that most holocaust literature is centered on personal testimony, Yann Martel decided to create an allegory about the holocaust — a different approach to this traumatic material...

Transcript

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0:00.0

Funds for Bookworm are provided in part by Lannin Foundation.

0:07.0

You are a human animal.

0:11.1

You are a very special breed.

0:15.1

Or you are the only animal.

0:18.4

Who can think, who can reason, who can read.

0:22.4

From KCRW and KCRW.com, I'm Michael Silverblatt, and welcome to Bookworm.

0:28.7

Today my guest is Jan Martel, the author of Beatrice and Virgil.

0:33.3

There are two main characters in it.

0:35.7

Henry, the author, meets a taxidermist, also named Henry, who asked for help writing a play about a monkey and a donkey.

0:43.3

So once again, Martel is using animals as part of his allegory as he did in his best-selling novel, The Life of Pie.

0:50.3

Between these two characters, they attempt to answer the question, how do you write a novel

0:56.0

about the Holocaust? Not the camps, the ovens, the gas, not even about the victims. How do you

1:02.7

write a novel that is an allegory of the human soul facing the Holocaust? Jan Martel, tell me

1:09.4

the story behind the number of years it's taken to write Beatrice and Virgil.

1:14.3

Well, it was a torturous process, in part because the Holocaust is one of those events.

1:22.5

It killed people. It also kills stories. It swallows not only events but narratives about them.

1:29.7

So for years, I've been interested in the Holocaust.

1:32.6

In fact, since I was a child, I remember first being introduced to it in France.

1:35.8

I went to an English school there, and I remember the history teacher telling us with the Second World War,

1:40.8

and in parallel with the Holocaust.

1:42.1

And whereas war fitted rather neatly in concepts a child has of life, the Holocaust didn't.

1:51.1

And so it remained as an area of sort of a puzzlement in my intellectual life.

...

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