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🗓️ 15 August 2021
⏱️ 6 minutes
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0:00.0 | Verily, thus saith the Lord unto you concerning the Apocrypha. There are many things contained therein |
0:06.7 | that are true, and it is mostly translated correctly. Therefore, whoso readeth it, let him understand, |
0:12.7 | for the Spirit manifesteth truth, and whoso is enlightened by the Spirit shall obtain benefit therefrom. |
0:19.3 | Doctrine and Covenant, Section 91, verses 1, and 4 through 5. |
0:24.1 | Hey listeners, this is Nick from Book of Mormon Central, and today's podcast addresses the |
0:28.6 | question, why study ancient apocryphal literature? |
0:34.0 | Most Latter-day Saints today are unfamiliar with the collection of books commonly called the Apocrypha, Greek for Hidden. |
0:41.3 | These are works of Jewish literature, some of a religious nature, primarily written in Greek between the 3rd century BC and the 1st century AD. |
0:51.3 | They were included as part of the Septuagint, the Greek translation of the Hebrew |
0:56.2 | Bible and Old Testament, and as a result were included as part of the biblical canon by some |
1:02.3 | early Christians. To this day, they form what is called the Deuterocanonical books in Catholic |
1:08.2 | and Orthodox Christianity. Because these works were mostly written during the Intertestamental period, |
1:14.8 | that is, the time between the Old and New Testaments, |
1:18.2 | studying them can help bridge the cultural, religious, |
1:21.3 | and historical gap between the end of the Old Testament and the beginning of the new. |
1:26.1 | Thus, as Jared Ludlow explained, the Apocrypha |
1:29.2 | can be a valuable tool for helping us understand the political, cultural, and religious background |
1:35.1 | of Jesus Christ and his contemporaries. Beyond the official collection of the Apocrypha, |
1:41.1 | there are several additional Judeo-Christian writings from around the same time period that are sometimes referred to as the Apocrypha, there are several additional Judeo-Christian writings from around the same time period |
1:45.5 | that are sometimes referred to as the Apocryphal literature. |
1:49.3 | This includes the pseudipigrapher work texts written in the first person, |
1:53.3 | as if they were written by a famous biblical figure such as Moses, Enik, Solomon, or one of the patriarchs. |
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