4.8 • 601 Ratings
🗓️ 21 September 2022
⏱️ 12 minutes
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0:00.0 | Why Judaism? This week's parisher raises a question that goes to the heart of Judaism, |
0:07.3 | but which was not asked for many centuries, until raised by great Spanish scholar of the |
0:13.6 | 15th century, Rabbi Isaac Arama. Moses is almost at the end of his life. The people are |
0:20.0 | about to cross the Jordan and enter the promised land. |
0:22.6 | Moses knows he must do one thing more before he dies. He must renew the covenant between the people and God. |
0:30.6 | Their parents had entered into that commitment almost 40 years before when they stood at Mount Sinai and said we will do and obey all that God |
0:39.1 | has declared. Now, seven ishma. But now Moses has to ensure that the next generation and all |
0:45.9 | future generations will be bound by it. He wanted nobody to be able to say God made a covenant with |
0:52.6 | my ancestors, but not with me. I didn't give my consent. |
0:56.9 | I wasn't there. I'm not bound. And that is why Moses says, it is not with you alone that I'm making |
1:04.9 | this covenant, but with whoever is standing here with us today before the Lord of God. And Etetasha Nenipo, with whoever is not here with us today. |
1:16.0 | Whoever is not here obviously cannot mean the Israelites who were alive at the time, who were somewhere else, because the entire nation was present. |
1:25.4 | It means generations not yet born. And that is why the Gemara says |
1:30.3 | that we are all Mushpa and Omeid Mehar Sinai foresworn from Sinai. Hence, one of the most fundamental |
1:39.1 | facts about Judaism, converts accepted, we do not choose to be Jews. We are born as Jews. We become legal adults |
1:47.5 | subject to the commands at the age of 12 for girls, 13 for boys. But we are part of the covenant |
1:53.6 | from birth. A but or bar mitzvah is not a confirmation. It involves no voluntary acceptance |
2:00.7 | of Jewish identity. That choice took place |
2:03.5 | more than 3,000 years ago when Moses said, it is not with you alone that I am making this |
2:08.5 | sworn commandment, but with whoever is not here with us today, meaning all future generations. |
2:16.3 | But how can this be so? There is no obligation without consent. |
2:21.4 | How can we be subject to a commitment on the basis of a decision taken long ago by our distant |
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