4.6 • 628 Ratings
🗓️ 9 October 2021
⏱️ 40 minutes
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What keeps us from engaging well with one another?
For the next few weeks on the podcast, Dan and Rachael are going to be debating four categories that prevent us from connecting well, beginning with rage. In a time when people’s margins and capacity are thinner than ever, how do we differentiate between rage and anger and how we can attend to our bodies and wellbeing in the midst of someone’s rage?
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0:00.0 | Thank you for listening to the Allender Center podcast. |
0:06.7 | I'm Dr. Dan Allender. |
0:08.5 | And I'm Rachel Clinton-Centen. |
0:10.5 | We're fiercely committed to providing hope and healing to a fragmented world. |
0:14.5 | And restoration for the heart. |
0:17.0 | Thank you for joining us. |
0:18.5 | Let's get this conversation started. |
0:41.5 | Rachel, we're beginning a series on the killers of community and things that keep a family, a marriage, friendships, larger collectives from actually growing in joy in communion. And let me just name them, and then |
0:50.4 | we'll step into the first. And that is the category of rage. |
1:00.1 | And we're going to need quickly to acknowledge what a complex category, |
1:07.6 | because we do not want to say that there is something wrong with all anger. But nonetheless, rage, scapegoating, and rage always requires someone to turn |
1:16.4 | that inner violence on. So we'll eventually deal with the category of scapegoating. And then |
1:22.4 | we end up hiding. And I'm going to use the word masking, but again, I don't want people to mishear. |
1:29.8 | We're not talking about wearing appropriate masks on behalf of others in the middle of the COVID era. |
1:36.2 | But the kind of masking is to be in a presence of not being who you really are, a kind of inauthenticity, a lack of sincerity, |
1:48.3 | or hypocrisy. And then the final is sabotage. So just to say, what keeps us from engaging well |
1:55.9 | with one another? And I know you have a lot to say with regard to the intersection of rage and righteous anger. |
2:06.3 | Yeah, as you were saying, Dan, I think these are very tricky places to enter. |
2:11.9 | And I think we, I've heard you say this a lot. |
2:14.3 | And I've always appreciated this kind of framework that to not enter |
2:19.1 | tricky waters is a lot of cowardice, but to enter them, there's kind of a built-in foolishness. |
2:25.1 | So I know we're in a place like that because part of what I'm feeling is people tend to feel |
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