4.9 • 21.5K Ratings
🗓️ 25 January 2023
⏱️ 54 minutes
🔗️ Recording | iTunes | RSS
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0:00.0 | Welcome to Getting Curious, I'm Jonathan Biannes and every week I get to sit down for |
0:04.4 | gorgeous conversation with a Bo-Realian expert to learn all about something that makes me curious. |
0:10.2 | On today's episode, I'm joined by Charlotte Karam Albrecht, where I ask her, |
0:15.1 | what's the story of America as told by Syrian peddlers? |
0:22.7 | If the late 1800s had a phone, we'd have her on speed dial. We keep coming back to this era |
0:28.9 | on the podcast. It's central to our episodes on racialized fat phobia with Sabrina Strings, |
0:34.1 | abortion and eugenics with Jackie Antonovitch, the organ trail with Margaret Hettle, |
0:38.1 | and she's trash-baking and beyond. You know what it is? I think a lot of shit went down in the 1700s |
0:42.8 | and the 1800s. So today we are revisiting this pivotal moment in US history with All New Fair. |
0:49.3 | Charlotte Karam Albrecht is an assistant professor of American culture and women's and gender |
0:54.2 | studies at the University of Michigan Ann Arbor, her new book, Possible Histories, Arab Americans |
1:00.7 | and the Queer Ecology of Peddling. It's the coolest fucking title of all time. |
1:05.0 | Examines the experiences of Syrian peddlers starting in the late 1800s. Through these portraits, |
1:11.6 | she makes the case that we cannot understand US racial systems without centering sexuality and gender. |
1:18.8 | So today we're asking, what's the story of America as told by Syrian peddlers? First of all, |
1:25.5 | how are you, Charlotte? Thank you, Jonathan. It's so great to be here. I'm great. It's totally wild |
1:31.7 | to be doing this and I really appreciate it. I'm just thrilled to get the chance to talk about |
1:37.7 | this with you. Oh my god. This entire book and your whole academic career is so fucking fascinating. |
1:43.6 | I'm obsessed with what you study. We're obsessed with you and thank you for coming on the show. |
1:47.3 | Okay, so before we dive in, I want to linger a little bit on our guiding question. So |
1:52.7 | the story of America, it's a huge story. It's got lots of angles. Why are we understanding it |
1:58.4 | through the lens of Syrian peddlers? So first, I just want to note that when I'm talking about |
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