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The Office of Rabbi Sacks

What is the theme of the stories of Genesis? (Vayeshev, Covenant & Conversation)

The Office of Rabbi Sacks

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8601 Ratings

🗓️ 17 December 2024

⏱️ 10 minutes

🧾️ Download transcript

Summary

Welcome to Covenant & Conversation essays, Rabbi Sacks' commentary on the weekly Torah portion, exploring Jewish ideas and sharing inspiration from the Torah readings of the week. You can find both the video and the full written article on Vayeshev available to watch, read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/vayeshev/what-is-the-theme-of-the-stories-of-genesis/ A new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/vayeshev/what-is-the-theme-of-the-stories-of-genesis/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2010. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Transcript

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0:00.0

What is the theme of the stories of Genesis? One of the most fundamental questions about the

0:06.6

Torah turns out to be one of the hardest to answer. What, from the call of God to Abraham in

0:12.3

Genesis 12 to the death of Joseph in Genesis 50, is the basic religious principle being taught? What

0:19.5

does the entire set of stories about Abraham,

0:21.6

Isaac and Jacob and their wives, together with Jacob's sons and daughter, actually tell us?

0:26.6

Abraham brought monotheism to a world that had forgotten it, but where do we see this in the

0:32.6

actual text of the Torah itself? Here's the problem. The first 11 chapters of Genesis teach us many fundamentals of faith, that God brought the universe

0:42.3

into being and declared it good, that God made the human person in his image, that God

0:47.3

gave us freedom and thus the ability to do not only good but also bad, that the good is

0:52.3

rewarded the bad punished, and that we are morally responsible

0:56.1

for our actions. Chapter 8 and 9 also tell us that God made a covenant with Noah and through him

1:02.5

with all humanity. It's equally easy to say what the rest of the terror from Exodus to Deuteronomy

1:08.8

teaches. The God rescued the Israelites from slavery,

1:12.8

setting them on the road to freedom and the promised land. The God made a covenant with the people

1:17.5

as a whole on Mount Sinai, with its 613 commands and its purpose, to establish Israel as a kingdom

1:24.8

of priests and a holy nation. In short, Genesis 1 to 11 is about creation,

1:30.4

Exodus to Deuteronomy is about revelation and redemption. But what are Genesis 12 to 50 about?

1:37.3

Abraham, Isaac and Jacob all recognized God. But so did non-Jews like Malkitsedic, Abraham's

1:43.3

contemporary described as a priest of God most high.

1:47.3

So even does the Pharaoh of Joseph's Day, who says about him,

1:51.2

Can there be another person who has God's spirit in him as this man does?

1:55.4

God speaks to Abraham, Isaac and Jacob, but he does likewise to Avimelach, King of Gerard and to Laban.

...

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