4.7 • 4.3K Ratings
🗓️ 26 February 2007
⏱️ 55 minutes
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0:00.0 | Welcome to Econ Talk, part of the Library of Economics and Liberty. I'm your host Russ Roberts |
0:15.0 | of George Mason University and Stanford University's Hoover Institution. Our website |
0:20.2 | is econtalk.org where you can subscribe, find other episodes, comment on this podcast, |
0:26.9 | find links and other information related to today's conversation. Our email address is |
0:32.0 | mailadicontalk.org. We'd love to hear from you. |
0:38.5 | My guest today is Viviana Zellazar, the Lloyd Kotzen Professor of Sociology at Princeton |
0:44.0 | University. Her most recent book is The Purchase of Inemiesy from Princeton University Press, |
0:49.8 | a look at money and relationships and how they conflict and complement each other. Viviana |
0:54.6 | Welcome to Econ Talk. I'm delighted to be here. Viviana, our culture has areas where the |
1:00.5 | use of money in relationships is totally encouraged and take it for granted. So if I go to the |
1:06.6 | grocery and I pay money and the grocer gives me some food, whether it's a chain or my local |
1:12.3 | corner grocer, we all understand that relationship is a monetary relationship. There's no discomfort |
1:19.0 | there and I may have a friendly relationship with that grocer, but the fact that there's |
1:22.8 | money involved, we don't think twice about it. But let's take another case where food is |
1:28.2 | involved and let's suppose my wife just had a baby and a neighbor brings over a meal |
1:34.2 | as a way to help us get through this challenge of having a newborn in the house and I offer |
1:40.1 | to pay for it. Now in that situation, which I would be horrified to do, my neighbor would |
1:45.2 | be horrified, in that situation money is somehow out of bounds. Our culture would frown |
1:52.2 | on the use of money in that setting and we treat those relationships very differently |
1:57.7 | even though they're both about food and react to that example. |
2:02.2 | I know that's a wonderful example of the sort of differentiation that purchase of intimacy |
2:08.2 | tries to make. The first question is, why does that difference exist and why do we feel |
... |
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